IBRAHIM MONOTHEISM
Ibrahim, also known as Abraham, holds a significant place in the hearts of believers across major revealed religions: Judaism, Christianity, and Islam. Let me share some insights about this revered prophet:
Title and Significance:
Ibrahim was bestowed with the title “Khalilullah”, which translates to “the friend of Allah”.
He is considered the forefather of many great prophets and is held in high esteem by followers of various faiths.
Among the 25 prophets mentioned in the Quran, Ibrahim stands out as a central figure.
Monotheism and Hanif:
Ibrahim epitomized monotheism—the unwavering belief in one God.
In the Quran, he is described as a “Hanif”, which signifies someone who adheres to pure monotheism.
Despite living in a society steeped in idol worship, Ibrahim remained steadfast in his devotion to the one true God.
Early Life and Spiritual Awakening:
Born in the ancient city of Ur (now in Iraq), Ibrahim grew up in a household of idolaters.
His father was a renowned idol sculptor, but young Ibrahim questioned the validity of these stone and wood idols.
Gifted with spiritual understanding and wisdom from an early age, he rejected the false gods worshipped by others.
Tests and Resilience:
Ibrahim faced severe trials throughout his life, yet he remained faithful and obedient to Allah.
His unwavering commitment is highlighted in the Quran: “And of Ibrahim (Abraham) who fulfilled (or conveyed) all that (what Allah ordered him to do or convey)” (Surah An-Najam: 53:37).
Legacy:
Ibrahim’s legacy extends beyond religious boundaries.
He is one of the five prophets of Ulul’azm (Arch-Prophets), alongside Noah, Moses, Jesus, and Prophet Muhammad.
His story serves as an enduring example of faith, resilience, and submission to the divine will.
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massage for Abrahamic monotheism
Surat 'Ibrāhīm (Abrahim) - سورة ابراهيم
This is a portion of the entire surah. View more context, or the entire surah.
Sahih International
And [mention, O Muhammad], when Abraham said, "My Lord, make this city [Makkah] secure and keep me and my sons away from worshipping idols.
Sahih International
My Lord, indeed they have led astray many among the people. So whoever follows me - then he is of me; and whoever disobeys me - indeed, You are [yet] Forgiving and Merciful.
Sahih International
Our Lord, I have settled some of my descendants in an uncultivated valley near Your sacred House, our Lord, that they may establish prayer. So make hearts among the people incline toward them and provide for them from the fruits that they might be grateful.
Sahih International
Our Lord, indeed You know what we conceal and what we declare, and nothing is hidden from Allah on the earth or in the heaven.
Sahih International
Praise to Allah , who has granted to me in old age Ishmael and Isaac. Indeed, my Lord is the Hearer of supplication.
Sahih International
My Lord, make me an establisher of prayer, and [many] from my descendants. Our Lord, and accept my supplication.
Sahih International
Our Lord, forgive me and my parents and the believers the Day the account is established."
Quran Surah Al-An`am 6 – 106 t0 165 . This Surah English means
161. Say, “My Lord has guided me to a straight path, an upright religion,
the creed of Abraham the Monotheist, who was not a polytheist.”
162. Say, “My prayer and my worship, and my life and my death,
are devoted to God, the Lord of the Worlds.
163. No associate has He. Thus I am commanded,
and I am the first of those who submit.
164. Say, “Am I to seek a Lord other than God, when He is the Lord of all things?”
No soul gets except what it is due, and no soul bears the burdens of another.
Then to your Lord is your return, then He will inform you regarding your disputes.
165. It is He who made you successors on the earth, and raised some of you
in ranks over others, in order to test you through what He has given you.
Your Lord is Quick in retribution, and He is Forgiving and Merciful.
https://quran.com/en/al-anam/161-165
https://hamariweb.com/islam/download-Surah-Anam-arabic-translation-pdf
Surah Anam PDF
Surah Al-An`am is the 6 Surah in Quran Kareem with 165 ayat and placed in para 7 – 8. This Surah English means “Cattle”, you can download full Surah Anam PDF online which is published by Maktaba Tul Madinah. Reciting online Surah Anam PDF is also possible for readers by downloading and saving files to their devices.
Download PDF View PDF Online Listen Audio
https://www.youtube.com/watch?v=jOfjatghBoIhttps://m.clearquran.com/006.html
https://quran.com/14 Surah Ibrahim
وَإِذْ قَالَ إِبْرَٰهِيمُ رَبِّ ٱجْعَلْ هَـٰذَا ٱلْبَلَدَ ءَامِنًۭا وَٱجْنُبْنِى وَبَنِىَّ أَن نَّعْبُدَ ٱلْأَصْنَامَ ٣٥
˹Remember˺ when Abraham prayed, “My Lord! Make this city ˹of Mecca˺ secure, and keep me and my children away from the worship of idols.
(Quran 14:35)
رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيرًۭا مِّنَ ٱلنَّاسِ ۖ فَمَن تَبِعَنِى فَإِنَّهُۥ مِنِّى ۖ وَمَنْ عَصَانِى فَإِنَّكَ غَفُورٌۭ رَّحِيمٌۭ ٣٦
My Lord! They have caused many people to go astray. So whoever follows me is with me, and whoever disobeys me—then surely You are ˹still˺ All-Forgiving, Most Merciful.
(Quran 14:36)
رَّبَّنَآ إِنِّىٓ أَسْكَنتُ مِن ذُرِّيَّتِى بِوَادٍ غَيْرِ ذِى زَرْعٍ عِندَ بَيْتِكَ ٱلْمُحَرَّمِ رَبَّنَا لِيُقِيمُوا۟ ٱلصَّلَوٰةَ فَٱجْعَلْ أَفْـِٔدَةًۭ مِّنَ ٱلنَّاسِ تَهْوِىٓ إِلَيْهِمْ وَٱرْزُقْهُم مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمْ يَشْكُرُونَ ٣٧
Our Lord! I have settled some of my offspring in a barren valley, near Your Sacred House, our Lord, so that they may establish prayer. So make the hearts of ˹believing˺ people incline towards them and provide them with fruits, so perhaps they will be thankful.
(QURAN 14:37)
رَبَّنَآ إِنَّكَ تَعْلَمُ مَا نُخْفِى وَمَا نُعْلِنُ ۗ وَمَا يَخْفَىٰ عَلَى ٱللَّهِ مِن شَىْءٍۢ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ
Our Lord! You certainly know what we conceal and what we reveal. Nothing on earth or in heaven is hidden from Allah.
(Quran 14:38)
ٱلْحَمْدُ لِلَّهِ ٱلَّذِى وَهَبَ لِى عَلَى ٱلْكِبَرِ إِسْمَـٰعِيلَ وَإِسْحَـٰقَ ۚ إِنَّ رَبِّى لَسَمِيعُ ٱلدُّعَآءِ ٣٩
All praise is for Allah who has blessed me with Ishmael and Isaac in my old age. My Lord is indeed the Hearer of ˹all˺ prayers.
(QURAN 14:39)
رَبِّ ٱجْعَلْنِى مُقِيمَ ٱلصَّلَوٰةِ وَمِن ذُرِّيَّتِى ۚ رَبَّنَا وَتَقَبَّلْ دُعَآءِ ٤٠
My Lord! Make me and those ˹believers˺ of my descendants keep up prayer. Our Lord! Accept my prayers.
(Quran 14-40)
رَبَّنَا ٱغْفِرْ لِى وَلِوَٰلِدَىَّ وَلِلْمُؤْمِنِينَ يَوْمَ يَقُومُ ٱلْحِسَابُ ٤١
What Does the Quran Say About Jesus? +20 Jesus Verses explained!
Beloved Jesus, Christianity, Quran Christianity, Islam, Jesus, Quran Ahlan Editor
Do you know What Does the Quran Say About Jesus? The Quran provides a profound insight into the life and mission of Jesus (PBUH), mentioning him 25 times across various Surahs. In these verses, Jesus is depicted as a revered prophet, performing miracles and conveying God’s message to humanity. Notable chapters like Al-Baqarah, Aal-Imran, An-Nisaa’, and Maryam offer detailed accounts of his birth, life, and teachings, providing a distinct perspective on his role in Islam. This article delves into over 20 key verses from the Quran that explain who Jesus is according to Quranic perspective and the significance of his message.
What Does the Quran Say About Jesus Christ?
The Quran portrays Jesus (Isa) as a revered prophet and messenger, born of Mary, performing miracles by Allah’s permission, and guiding the Children of Israel. It rejects the notion of his divinity, emphasizing that he was a servant of Allah, with no claim to godhood. Provided are examples of Quranic verses (English interpretation of meaning) about Jesus (PBUH):
1. Miraculous Birth of Jesus
Jesus’ miraculous birth is a central theme in the Quran. Born to Mary (Maryam) without a father, his conception was a divine decree. Allah says:
“She said, ‘My Lord, how will I have a child when no man has touched me?’ [The angel] said, ‘Such is Allah; He creates what He wills. When He decrees a matter, He only says to it, “Be,” and it is.’”
2. Endowment with Miracles and Support by the Holy Spirit:
Jesus was granted miracles (such as healing the blind, lepers, and raising the dead) and supported by the Spirit of God (Ruh al-Qudus).
“And [make him] a messenger to the Children of Israel, [who will say], ‘Indeed I have come to you with a sign from your Lord: I design for you from clay [that which is] like the form of a bird, then I breathe into it and it becomes a bird by permission of Allah.’”
3. Teaching the Scriptures and Wisdom:
He was taught the Torah, the Gospel, and wisdom, and sent to the Children of Israel. “Allah will teach him writing and wisdom, the Torah and the Gospel.”
4. Jesus as a Servant of God Disavowed of Being Worshipped:
Jesus is referred to as a servant and messenger of God. He performed miracles by God’s permission and urged people to worship God alone.
(Surah Al-Imran: 49, Surah An-Nisa: 171)
Moreover, Jesus disowns the claim that he and his mother should be worshipped alongside God, emphasizing that they only worshipped God.
The Quran narrates how Jesus’ disciples believed in him and supported his mission, affirming their submission to Allah:
“But when Jesus felt [persistence in] disbelief from them, he said, ‘Who are my supporters for [the cause of] Allah?’ The disciples said, ‘We are supporters for Allah. We have believed in Allah and testify that we are Muslims [submitting to Him].’”
5. Rejection of the Claim that Jesus is the Son of God:
The Quran rejects the claim that Jesus is the son of God, describing it as a false statement.
“The Jews say, ‘Uzair is the son of Allah’; and the Christians say, ‘The Messiah is the son of Allah.’ That is their statement from their mouths…”
Instead, Jesus declares his servitude to God:
“Indeed, I am the servant of Allah. He has given me the Scripture and made me a prophet.”
6. Disbelief in Jesus’ Divinity, Trinity & Crucifixion:
The Quran denies the divinity of Jesus and the concept of the Trinity, considering such beliefs as acts of disbelief.
“They have certainly disbelieved who say, ‘Allah is the Messiah, the son of Mary.’… Indeed, he who associates others with Allah – Allah has forbidden him Paradise, and his refuge is the Fire.”
The Quran also declares:
“The Messiah, son of Mary, was not but a messenger; [other] messengers have passed on before him…”
The Quran clarifies that Jesus was not crucified; rather, it appeared so to the people, and God raised him up to Himself.
7. Jesus’ Return by the End of the World:
The Quran alludes to the return of Jesus as part of the end times, but does not provide specific details. (Surah An-Nisa: 159). Still, the prophetic traditions adds some details about Jesus return: The Prophet Muhammad (peace be upon him) said:
“The Hour will not be established until the son of Mary (i.e. Jesus) descends amongst you as a just ruler, he will break the cross, kill the pigs…”
8. Acknowledgement of His Mother Mary’s Purity:
Mary, the mother of Jesus, is regarded with high esteem in the Quran, as a pious and virtuous woman chosen by God.
““O Mary! Surely Allah has selected you, purified you, and chosen you over all women of the world.”
9. Jesus Foretells the Coming of Prophet Muhammad
The Quran records Jesus’ prophecy about the arrival of a messenger after him, named Ahmad (another name for Prophet Muhammad, peace be upon him):
“And [mention] when Jesus, the son of Mary, said, ‘O Children of Israel, indeed I am the messenger of Allah to you confirming what came before me of the Torah and bringing good tidings of a messenger to come after me, whose name is Ahmad.’”
10. Condemnation of Disbelievers
The Quran mentions that disbelievers among the Children of Israel were cursed for their transgressions, with Jesus himself affirming Allah’s judgment:
“Cursed were those who disbelieved among the Children of Israel by the tongue of David and of Jesus, the son of Mary. That was because they disobeyed and habitually transgressed.”
11. The Islamic Obligation to Believe in Jesus
Muslims are required to believe in all Prophets and the revelations sent to them, including Jesus. The Quran emphasizes this unity of faith:
“Say, ‘We have believed in Allah and what has been revealed to us and what has been revealed to Abraham and Ishmael and Isaac and Jacob and the Descendants and what was given to Moses and Jesus and what was given to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [in submission] to Him.’”
These points encapsulate the Quran’s view on Jesus, emphasizing his prophethood, miraculous deeds, and the rejection of the claims of his divinity.
What Does Muhammad Say About Jesus In The Quran?
Prophet Muhammad (PBUH) does not directly speak about Jesus (PBUH) in his own words in the Quran. Instead, he conveys the divine revelations from Allah (God) with complete truthfulness. These revelations about Jesus, along with the stories of other prophets, are presented as guidance for humanity.
The Quran describes Jesus (PBUH) with respect and highlights his miraculous birth, prophethood, and the message he delivered. Prophet Muhammad (PBUH) simply relays the messages revealed to him by Allah, and the Quran is the final and preserved scripture, which confirms the fundamental truths found in earlier divine scriptures while correcting any distortions.
Thus, the Quran emphasizes the divinity of its message, as it is the last and unaltered revelation from Allah to humankind.
Read more on Quran authorship here: Who Is The Author Of The Quran?
How Many Times Is Jesus Mentioned In The Quran?
The name Jesus is mentioned 25 times in the Qur’an, while the title Son of Mary is mentioned 23 times, and the description “Messiah” is mentioned 11 times reflecting the significance of this noble prophet in the Qur’an and emphasizing his special status in Islam. Sometimes they are separated and other times combined in one place:
1. The Messiah:
The title “Messiah” (Masîḥ- المسيح) Messiah means the “anointed one.” It is used in the Quran exclusively as a title for Jesus Christ. This title is never used in contexts of his prophetic mission or commandments. Instead, it is mentioned in relation to his elevated status and to correct misconceptions about him. For instance, the Quran states,
“The angels said, ‘O Mary, indeed Allah gives you glad tidings of a Word from Him, whose name will be the Messiah, Jesus, the son of Mary, distinguished in this world and the Hereafter and among those brought near [to Allah]’”
2. Son of Mary:
Jesus is often referred to as “Son of Mary” (ابن مريم), emphasizing his miraculous birth and separating him from claims of divinity. This title appears in contexts highlighting his humanity and the divine signs associated with him and his mother. For example,
“And We made the son of Mary and his mother a sign and sheltered them on a high ground with tranquility and flowing water”
3. Jesus (ʿĪsā):
The Quran frequently uses the name “Jesus” in various forms, such as “Jesus, son of Mary” or simply “Jesus.” This name is associated with his mission as a prophet who confirmed previous scriptures and brought divine wisdom. For instance, the Quran says,
“We sent after them Jesus, son of Mary, confirming what came before him in the Torah. And We gave him the Gospel, containing guidance, light, and confirmation of the Torah that preceded it—a guide and an admonition for the righteous”
What Surahs, Parts, and Verses in the Qur’an Mentions Jesus (PBUH)?
The Qur’an mentions Prophet Jesus (PBUH) in several surahs, with some providing detailed accounts of his life and events. Below are the key surahs that reference Jesus and related stories:
Al-Baqarah (2:87, 2:136, 2:253) – These verses mention Jesus and his role as a prophet.
Aal-Imran (3:33-62) – This chapter provides a significant narrative of Jesus and Mary, starting in verse 33, with Jesus’ name first appearing in verse 45.
An-Nisaa’ (4:157, 4:171–172) – These verses address the crucifixion and divinity of Jesus.
Al-Ma’idah (5:17, 5:72, 5:75, 5:110–116) – These verses elaborate on Jesus’ miracles and his role in the Islamic understanding of his mission.
Maryam (19:16-37) – This surah is key to understanding the story of Mary and Jesus. Though Jesus name is mentioned in verse 34, the surah from the beginning has interesting events related to Jesus and Mary life.
As-Saff (61:6, 61:14) – These verses reference Jesus in the context of his message and the followers of truth.
These surahs offer insight into the Qur’anic perspective of Jesus (PBUH) and his significance in Islam.
Conclusion: Jesus in the Quran
The Quran mentions Jesus (PBUH) numerous times, highlighting his significance as one of the most revered prophets in Islam. Jesus is mentioned by name 25 times and is referred to in various forms, such as “the Messiah,” “Son of Mary,” and “the Word of God.” His mention is central to key chapters (Surahs) that describe his life, miracles, and role in God’s divine plan.
Surahs like Al-Baqarah, Aal-Imran, An-Nisaa’, Al-Ma’idah, Maryam, and As-Saff include references to Jesus, with each offering unique insights into his story and message. Notably, Aal-Imran provides one of the most detailed accounts of Jesus and his mother Mary, starting from verse 33, and Maryam presents significant events surrounding Jesus’ birth and mission.
The Quran acknowledges Jesus as a noble Prophet, a servant of God, and a key figure in the broader narrative of divine guidance, firmly distinguishing the Islamic view of Jesus from other religious perspectives. Ultimately, the Quran’s portrayal of Jesus reinforces his crucial role in the spiritual and theological framework of Islam, while asserting the uniqueness of God’s final revelation through the Prophet Muhammad (PBUH).
Curious to know more about the Quran and how it speaks about previous Messengers of Almighty God? Subscribe to Explore Islam newsletter now for more updated articles. Also, feel free to send any questions at any time and our team will help!
Ayat 135 to 140
The Jews and Christians each say, “Follow our faith to be ˹rightly˺ guided.” Say, ˹O Prophet,˺ “No! We follow the faith of Abraham, the upright—who was not a polytheist.”
(Quran 2:135)
قُولُوٓا۟ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْنَا وَمَآ أُنزِلَ إِلَىٰٓ إِبْرَٰهِـۧمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَمَآ أُوتِىَ مُوسَىٰ وَعِيسَىٰ وَمَآ أُوتِىَ ٱلنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍۢ مِّنْهُمْ وَنَحْنُ لَهُۥ مُسْلِمُونَ
Say, ˹O believers,˺ “We believe in Allah and what has been revealed to us; and what was revealed to Abraham, Ishmael, Isaac, Jacob, and his descendants; and what was given to Moses, Jesus, and other prophets from their Lord. We make no distinction between any of them. And to Allah we all submit.”
(Quran 2:136)١٣٦
فَإِنْ ءَامَنُوا۟ بِمِثْلِ مَآ ءَامَنتُم بِهِۦ فَقَدِ ٱهْتَدَوا۟ ۖ وَّإِن تَوَلَّوْا۟ فَإِنَّمَا هُمْ فِى شِقَاقٍۢ ۖ فَسَيَكْفِيكَهُمُ ٱللَّهُ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ ١٣٧
So if they believe in what you believe, then they will indeed be ˹rightly˺ guided. But if they turn away, they are simply opposed ˹to the truth˺. But Allah will spare you their evil. For He is the All-Hearing, All-Knowing.
(Quran 2:137)
صِبْغَةَ ٱللَّهِ ۖ وَمَنْ أَحْسَنُ مِنَ ٱللَّهِ صِبْغَةًۭ ۖ وَنَحْنُ لَهُۥ عَـٰبِدُونَ ١٣٨
This is the ˹natural˺ Way of Allah. And who is better than Allah in ordaining a way? And we worship ˹none but˺ Him.
(Quran 2:138)
قُلْ أَتُحَآجُّونَنَا فِى ٱللَّهِ وَهُوَ رَبُّنَا وَرَبُّكُمْ وَلَنَآ أَعْمَـٰلُنَا وَلَكُمْ أَعْمَـٰلُكُمْ وَنَحْنُ لَهُۥ مُخْلِصُونَ ١٣٩
Say, “Would you dispute with us about Allah, while He is our Lord and your Lord? We are accountable for our deeds and you for yours. And we are devoted to Him ˹alone˺.
(Quran 2:139)
أَمْ تَقُولُونَ إِنَّ إِبْرَٰهِـۧمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطَ كَانُوا۟ هُودًا أَوْ نَصَـٰرَىٰ ۗ قُلْ ءَأَنتُمْ أَعْلَمُ أَمِ ٱللَّهُ ۗ وَمَنْ أَظْلَمُ مِمَّن كَتَمَ شَهَـٰدَةً عِندَهُۥ مِنَ ٱللَّهِ ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعْمَلُونَ ١٤٠
Do you claim that Abraham, Ishmael, Isaac, Jacob, and his descendants were all Jews or Christians?” Say, “Who is more knowledgeable: you or Allah?” Who does more wrong than those who hide the testimony they received from Allah? And Allah is never unaware of what you do.
(Quran 2:140)
Translation: Dr. Mustafa Khattab
ومن يرغب عن ملة ابراهيم الا من سفه نفسه ولقد اصطفيناه في الدنيا وانه في الاخرة لمن الصالحين ١٣٠
And who would reject the faith of Abraham except a fool! We certainly chose him in this life, and in the Hereafter he will surely be among the righteous
اذ قال له ربه اسلم قال اسلمت لرب العالمين ١٣١ﲕ
When his Lord ordered him, “Submit ˹to My Will˺,” he responded, “I submit to the Lord of all worlds.”
ووصى بها ابراهيم بنيه ويعقوب يا بني ان الله اصطفى لكم الدين فلا تموتن الا وانتم مسلمون ١٣٢
وَوَصَّىٰ بِهَآ إِبْرَٰهِـۧمُ بَنِيهِ وَيَعْقُوبُ يَـٰبَنِىَّ إِنَّ ٱللَّهَ ٱصْطَفَىٰ لَكُمُ ٱلدِّينَ فَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَ ١٣٢
This was the advice of Abraham—as well as Jacob—to his children, ˹saying˺, “Indeed, Allah has chosen for you this faith; so do not die except in ˹a state of full˺ submission.”
ام كنتم شهداء اذ حضر يعقوب الموت اذ قال لبنيه ما تعبدون من بعدي قالوا نعبد الاهك والاه ابايك ابراهيم واسماعيل واسحاق الاها واحدا ونحن له مسلمون ١٣٣
أَمْ كُنتُمْ شُهَدَآءَ إِذْ حَضَرَ يَعْقُوبَ ٱلْمَوْتُ إِذْ قَالَ لِبَنِيهِ مَا تَعْبُدُونَ مِنۢ بَعْدِى قَالُوا۟ نَعْبُدُ إِلَـٰهَكَ وَإِلَـٰهَ ءَابَآئِكَ إِبْرَٰهِـۧمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ إِلَـٰهًۭا وَٰحِدًۭا وَنَحْنُ لَهُۥ مُسْلِمُونَ ١٣٣
ﲧﳃ
Or did you witness when death came to Jacob? He asked his children, “Who will you worship after my passing?” They replied, “We will ˹continue to˺ worship your God, the God of your forefathers—Abraham, Ishmael, and Isaac—the One God. And to Him we ˹all˺ submit.
تلك امة قد خلت لها ما كسبت ولكم ما كسبتم ولا تسالون عما كانوا يعملون ١٣٤
تِلْكَ أُمَّةٌۭ قَدْ خَلَتْ ۖ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْ ۖ وَلَا تُسْـَٔلُونَ عَمَّا كَانُوا۟ يَعْمَلُونَ ١٣٤
ﳄﳕ
That was a community that had already gone before. For them is what they earned and for you is what you have earned. And you will not be accountable for wh
وقالوا كونوا هودا او نصارى تهتدوا قل بل ملة ابراهيم حنيفا وما كان من المشركين ١٣٥
The Jews and Christians each say, “Follow our faith to be ˹rightly˺ guided.” Say, ˹O Prophet,˺ “No! We follow the faith of Abraham, the upright—who was not a polytheist.”
https://www.kalamullah.com/anwar-alawlaki.html
Imam Anwar Al-Awlaki (Rahimullah)
In the Name of Allâh, the Most Beneficent, the Most Merciful
Anwar al-Awlaki is a Muslim scholar of Yemeni heritage born in New Mexico. He served as an Imam in California, and later in the Washington, D.C. area where he headed the Dar Al-Hijrah Islamic Center and was also the Muslim Chaplain at George Washington University. In 2004 he returned to his native Yemen where he taught at Eman university until his arrest in mid 2006. Imam Anwar was released from custody on the 12th of December 2007 having spent a year and a half behind bars. In his first interview since his release, conducted by former Guantanamo Detainee and cageprisoners spokesman Moazzam Begg, he spoke about the conditions of his detention and shared his reflections on his time in prison.
The Life of the Prophet Muhammad (Makkan Period)
This 16 CD set is an outstanding collection of inspirational talks that introduces the life of Prophet Muhammad, the greatest human being to walk the face of the earth. In these talks, Imam Anwar al-Awlaki, author of the best selling series, The Lives of the Prophets, eloquently presents the Makkan period of the Prophet's life in a detailed manner, deriving valuable lessons from it and thus making it relevant to our modern times. The series is primarily based on Ibn Kathir's book on the Sirah. Some of the topics discussed include: The History of the Kabah, Muhammad in the Bible, The Call to Near Kin, The Islam of Hamzah, The Year of Grief, Lessons from the Trip to al-Taif and much more.
CD 1 | CD 2 | CD 3 | CD 4 | CD 5 | CD 6 | CD 7 | CD 8 | CD 9 | CD 10 | CD 11 | CD 12 | CD 13 | CD 14 | CD 15 | CD 16 |
The Life of the Prophet Muhammad (Medina Period)
The Life of Muhammad (S): Medina Period 1 of 2 is the second part of a three part series on the Sirah of our beloved Prophet Muhammad (S). The first part covered the Makkan era. This part focuses on the Medina era starting from the Hijrah up until the battle of the Trench. Here, Imam Anwar Al-Awlaki covers the first five years of the Medina era which include the all important events of the Hijrah, the establishment of the first Islamic State, the battle of Badr, the Battle of Uhud, and finally the battle of the Trench
CD 1 | CD 2 | CD 3 | CD 4 | CD 5 | CD 6 | CD 7 | CD 8 | CD 9 | CD 10 | CD 11 | CD 12 | CD 13 | CD 14 | CD 15 | CD 16 | CD 17 | CD 18 |
The Life of Muhammed - Madinah Part II
This set of lectures is the third and last part of The Life of Muhammad (saaws) . This set covers the last five years of the life of the Messenger of Allah, Muhammad (saaws) from the fifth year of Hijra to the tenth. It includes the important events of the truce of Hudaybiyyah, the battle of Khaibar, the battle of Mu tah, the conquest of Makkah, the battle of Hunain, the battle of Tabuk and finally the passing away of the seal of the Prophets.
CD 1 | CD 2 | CD 3 | CD 4 | CD 5 | CD 6 | CD 7 | CD 8 | CD 9 | CD 10 | CD 11 | CD 12 | CD 13 | CD 14 | CD 15 | CD 16 | CD 17 | CD 18 | CD 19 |
The Hereafter
In this series, the Imam vividly portrays the different phases the human soul passes through during its lifetime up to its death as well as the process of judgment of souls and the resulting eternal life in Heaven or Hell in the Hereafter. In breathtaking style the listener hears of the events that occur just before death and the events that come after it. The Imam gives a clear description about life in the grave, the horrors of the last day, the major and minor signs leading to the last hour and the day of resurrection. The Imam crowns this eloquently narrated lecture with the process of accountability and recompense. On the Day of Judgment those who pass the test will be rewarded with Paradise and those who fail will be rewarded with Hellfire.
CD 1 | CD 2 | CD 3 | CD 4 | CD 5 | CD 6 | CD 7 | CD 8 | CD 9 | CD 10 | CD 11 | CD 12 | CD 13 | CD 14 | CD 15 | CD 16 | CD 17 | CD 18 | CD 19 | CD 20 | CD 21 | CD 22 |
The Lives of the Prophets
The Lives of the Prophets" is a series of lectures delivered by Anwar Al-Awlaki. It is the first such series produced in the English language. The author has done extensive research in the original Arabic resources. The series is based primarily on Ibn Kathir s " Al-Bidayah wa-nihayah (The Beginning and the End)". Br. Al-Awlaki has done an excellent job of relying almost completely on the Quran, Hadith and statements of the Noble Companions.
CD 1 | CD 2 | CD 3 | CD 4 | CD 5 | CD 6 | CD 7 | CD 8 | CD 9 | CD 10 | CD 11 | CD 12 | CD 13 | CD 14 | CD 15 | CD 16 | CD 17 | CD 18 | CD 19 | CD 20 | CD 21 |
Abu Bakr al Siddiq : His Life and Times
This series of lectures covers the different aspects of the life of Abu Bakr (R.A.), including his life before Islam, during the life of the Prophet Muhammad (P.B.U.H.), and finally during his Khalifah.
CD 1 | CD 2 | CD 3 | CD 4 | CD 5 | CD 6 | CD 7 | CD 8 | CD 9 | CD 10 | CD 11 | CD 12 | CD 13 | CD 14 | CD 15 |
Download E-Book
Ummar Ibn Alkhataab - His Life and Times
Ummar Ibn Alkhataab (R.A.), His Life and Times by Imam Anwar Al-Awlaki. This series of lectures covers the different aspects of the life of Ummer Ibn Alkhataab(R.A.)
CD 1 | CD 2 | CD 3 | CD 4 | CD 5 | CD 6 | CD 7 | CD 8 | CD 9 | CD 10 | CD 11 | CD 12 | CD 13 | CD 14 | CD 15 | CD 16 | CD 17 | CD 18 |
Download E-Book
Mashari Al-Ashwaq ila Masari al-Ushaaq
=================
About the author
==================
The author’s full name was Ahmad Ibrahim Muhammad al-Dimashqi al-Dumyati, commonly known as Ibn an-Nuhaas and he died in the Year 814 Hijri, corresponding to the Year 1411 of the Gregorian calendar.
Al-Sakhawi said about him:
“He was eager to do good, preferred living in obscurity and showed no arrogance or pride due to his knowledge. Whoever would see him would think that he was a commoner a handsome man, with a beautiful beard, short and medium built. He spent most of his life stationed in Jihad until he died as a martyr.”
Ibn al-Imad said about him:
“The Sheikh, Imam, scholar and exemplar.”
In 814 Hijri the Romans attacked the people of Teenah in Egypt. The people of Dumyat, led by Ibn an-Nuhaas went to join their brothers in their fight against the invading forces. Ibn an-Nuhaas was killed in the battle, whilst facing the enemy and not fleeing from them, nine months after he completed writing this book.
=================
About the book
=================
Sheikh Abdullah Azzam said about this book: “This is the best book on Jihad.”
It is considered the most comprehensive study on the subject of Jihad because it was written by an author who practised, lived and experienced what he preached.
Syed Qutb said: “Indeed our words will remain lifeless, until we die in pursuit of those words, then those same words will be brought to life and live amongst the people, inspiring them and bringing their hearts to life.”
===================
Download Lectures
===================
CD 1 | CD 2 | CD 3 | CD 4 | CD 5 | CD 6 | CD 7 | CD 8 | CD 9 | CD 10 | CD 11 | CD 12 |
Thawaabit ala darb al Jihad
Thawaabit ala darb al Jihad is one of the best contemporary books on the subject of Jihad. It was written by Shaykh Yusuf al Uyayree. Shaykh Yusuf had left at an early age to fight in Afghanistan against the Russians. People who knew him described him as a very intelligent individual who was well-versed in all of the weaponry in all fields and was able to train with them very well. Later, he returned to the Arabian Peninsula where he continued serving the Mujahideen in Chechnya and fundraised for them. As time passed, he was arrested and put in jail for a few years. In jail he memorized al Bukhari and Muslim. When he came out, he wrote a few books; each one of them is a masterpiece. One can see the depth of his textual references to Qur an and Sunnah as well as references to present day occurences. He was later killed and died shaheed by the security forces in the Arabian Peninsula; we ask Allah for that to be the case.
Download 1 Jihad will continue until the Day of Judgment
Download 2 Jihad does not depend on an individual or individuals
Download 3 Jihad is not dependent on a particular land
Download 4 Jihad is not dependent on a battle
Download 5 Victory is not limited to military victory
Download 6 The definition of defeat
Beyond Guantanamo: Is This The End?
From the words of those who have been or are in the dungeons of the enemies of Islam, Shaikh Anwar al Awlaki delivers a message to the Muslim prisoners from the Muslim prisoners. This lecture, which was scheduled for public broadcast at the Annual CagePrisoners Iftar Dinner 2009, was banned by the Kensington and Chelsea Council in London without reason.
State of the Ummah
"And what is the matter with you, that you fight not in the cause of Allaah..." In the lecture Anwar Al-Awlaki gives the audience a much needed reminder, using the Qur aan and Hadeeth, to give a solution to the humiliated Ummah. Reminding us that our honour is in our religion and so we should return to it, if we wish to see the return of al Islaam. Imam Anwar Al-Awlaki delivered this lecture entitled "State of the Ummah" on 1st March 2009 via Teleconference to our brothers and sisters in Pakistan
Dreams and Dream Interpretations
Allah Almighty says: Behold! Verily on the friends of Allah there is no fear, nor shall they grieve; those who believe and guard against evil. For them are glad tidings, in the life of this world and in the Hereafter. The Messenger of Allah (pbuh) explained the glad tidings of the life of this world to be dreams. He said it is: the good dream that a Muslim sees or is seen for him The world of dreams is an amazing and intriguing one. The early scholar of Islam Ibn Qutaybah says: There is nothing that people deal with from the different sciences that is more obscure, delicate, exalted, noble, difficult, and problematic than dreams, because they are a type of revelation and a kind of prophethood . CD1: seventeen Rules of Dream Interpretations CD2: Dreams in the Quran and Hadith CD3: Dreams of the Companions and examples of interpretation from the book of Ibn Qutayba
The Dust will Never Settle Down
There has been recently an increase of unacceptable behavior from the kuffar towards our beloved Prophet. So what is the ruling of sharia on such incidents and how did the Sahaba deal with such people and what do our scholars say about them. About this and more Imam Anwar will deliver a talk titled: The Dust will Never Settle Down . Allaah will suffice His Prophet (peace and blessings of Allaah be upon him) against the criminals who mock him. He says (interpretation of the meaning): For he who hates you (O Muhammad), he will be cut off (from posterity and every good thing in this world and in the Hereafter) [al-Kawthar 108:3] i.e., he is scorned and humiliated and cut off from all that is good. When the Muslims besieged a stronghold and its people resisted, then they heard them mocking and reviling the Prophet (peace and blessings of Allaah be upon him), they would sense that victory was at hand, and it would only be a short time before Allaah granted them victory, to avenge His Messenger (peace and blessings of Allaah be upon him). Al-Saarim al-Maslool (p. 116-117).
Battle of The Hearts and Minds
This lecture was delivered to a South African audience via live phone link on Sunday 11 May 2008. It was part of a Conference held by PureIslam Da'wah and Publications themed: Holding on to Hot Coals - Surviving as a Muslim in the West. An important topic that is going unnoticed by the majority of people around the world. With the advancement of communications in the world, the enemies are not only plotting away with their weapons but also with their lies portrayed in the media spreading all sorts of lies to justify the slaughter of innocent human beings
The Maccan Minority
In light of the current situation the Muslim Ummah is facing in the West, it is evident that there is a pressing need for a better understanding of how the Muslims should live as a minority in a non-Muslim society. Sheikh Anwar Al-Awlaki sheds light upon the Quran, hadeeth and the seerah (particularly the first 13 years in Makkah) and presents lessons to the daiee in order to strengthen his or her methods of conveying the message of Islam to the West.
The Bearers Of Glad Tidings
Muhammad Salallahu alahi Wasallam in the bible. "Those who follow the Apostle, the unlettered Prophet, Whom they find mentioned in their own Scriptures, in the Torah and the Gospel... (Holy Qu'ran: VII - 157; Translation: Yusif Ali)
Allah Is Preparing Us For Victory
This title is taken from the book on history Al-Kaamil by Imam Ibn Atheer (rahimahullah). If Allah Azza wa Jall wants an end He will create for it the means that will lead towards that end. If Allah Azza wa Jall wants victory for this Ummah, then Allah Azza wa Jall creates the circumstances for that. So you can sense victory is coming by looking at what is happening today.
Understanding the Qur an
Mere decorations and occasional recitation upon the death of a family member are just some of the ways that the use and purpose of the Qur an has been misconstrued. Sheikh Anwar Al-Awlaki explains and reminds the listener of the true purpose for the Quran s revelation. The Sheikh looks at examples such as Ibn Umar taking 14 years to memorize Surah Baqarah, whereas nowadays it could take as little as a few months. Why the discrepancy? It was due to their application of each ayat before moving on to another. One must remember to ponder, reflect and understand the Quran properly, thereby actualizing the true reason for its revelation.
Companions Of The Ditch And Lessons From The Life Of Musa
Companions Of The Ditch - In the first of these two lectures Imam Anwar extracts benefits from the famous story in the Qur'an about the struggle between a boy of faith and a disbelieving king. Imam Anwar explains the significance of the story in the constant conflict between truth and falsehood and the sacrifices required to stand firm upon Iman (faith)
Lessons from the life of Prophet Musa (alayhis-salam) - The life of Musa (alayhis-salam) is truly a treasure chest for the Muslim Ummah. In this sermon (Khutbah) Imam Anwar has taken selected events from the life of Musa to exemplify how Allah strenghtens and aids those who believe in times of need.
Companions Of The Ditch
Track 1 | Track 2 | Track 3 | Track 4 | Track 5 | Track 6
Lessons From The Life Of Musa
Track 1 | Track 2 | Track 3 | Track 4 | Track 5 | Track 6 | Track 7
25 Promises from Allah to the Believers
This lively two CD Lecture presents many lessons and benefits for the Muslim Ummah in their time of need. This lecture will instill trust, reliance and hope in Allah, whilst strengthening a Muslim's conviction knowing that Allah never fails in His promises
Stories from Hadith
Compelling tales of past nations relived in the words of a superb narrator renowned for his story telling skills. Listen to this audio chronicle of legends from past nations and the lessons held within them. These stories were narrated by the Prophet (pbuh) to his Companions and have since found their way into the books of Sahih Hadith.
Part 1 | Part 2 | Part 3 | Part 4 |
Hijrah
Sh Anwar speaks about the necessity of understanding and performing Hijra for the sake of Allah. Surah/Chapter 008 - Al-Anf l. Verse 72. English Translation of the Meaning(The Noble Qur an) Lo! those who believed and left their homes and strove with their wealth and their lives for the cause of Allah, and those who took them in and helped them; these are protecting friends one of another. And those who believed but did not leave their homes, ye have no duty to protect them till they leave their homes; but if they seek help from you in the matter of religion then it is your duty to help (them) except against a folk between whom and you there is a treaty. Allah is Seer of what ye do.
The Story Of The Bull
Dividing and Conquering the Muslim lands; the speaker discusses this political phenomenon with a simple parable from the Sunnah, of a lion that cunningly divides and devours three bulls. The bulls remained too much of a meal for the lion while they held together, defending each others backs. The lion thus adopted the art of deceiving, thus causing the bulls to fall into suspicion and apathy, dividing their strength, rendering them useless against the bitter bite of the enemy.
Quest For Truth - Salman al-Farisi
This is the story of the famed companion of the Prophet (pbuh), Salman the Persian and his incredible journey to Islam. Having begun life as the boy of a Zoroastrian priest, Salman soon found a simple errand for his father had become the beginning of an epic struggle to discover the truth about life and purpose. Salman was a pagan fire worshiper, who became the apprentice of two Christian priests, one after the other, who then became the slave of a Jew, finally finding liberation in the light of Islam. All of which happened in the span of many years. His story is a tale of patience, persistence and forbearance for the truth.
Another Ramadan 2008
Imam Anwar al-Awlaki delivered this speech via teleconference at Another Ramadan 2008 charity dinner organised by Cageprisoners on the 7th September 2008 in Wandsworth Civic Suite, London.
Others
The Experiences and Ultimate End of Those Who Followed and Opposed the Prophet
The Quran - The Book Of Tolerance (Dealing With Differences)
More Sheikh Anwar Lectures:
The word(s) "ibrahim" appears 92 time(s) in 79 verse(s) in Quran in Mohsin Khan translation.
Surah Mariam 19
قَالَ إِنِّى عَبْدُ ٱللَّهِ ءَاتَىٰنِىَ ٱلْكِتَـٰبَ وَجَعَلَنِى نَبِيًّۭا ٣٠
Jesus declared, “I am truly a servant of Allah. He has
destined me to be given the Scripture and to be a prophet.
وَجَعَلَنِى مُبَارَكًا أَيْنَ مَا كُنتُ وَأَوْصَـٰنِى بِٱلصَّلَوٰةِ وَٱلزَّكَوٰةِ مَا دُمْتُ حَيًّۭا ٣١
He has made me a blessing wherever I go, and bid me
to establish prayer and give alms-tax as long as I live,
وَبَرًّۢا بِوَٰلِدَتِى وَلَمْ يَجْعَلْنِى جَبَّارًۭا شَقِيًّۭا ٣٢
and to be kind to my mother. He has not made me arrogant or
Defiant.
ذَٰلِكَ عِيسَى ٱبْنُ مَرْيَمَ ۚ قَوْلَ ٱلْحَقِّ ٱلَّذِى فِيهِ يَمْتَرُونَ ٣٤
That is Jesus, son of Mary. ˹And this is˺ a word of truth, about which they
Dispute.
مَا كَانَ لِلَّهِ أَن يَتَّخِذَ مِن وَلَدٍۢ ۖ سُبْحَـٰنَهُۥٓ ۚ إِذَا قَضَىٰٓ أَمْرًۭا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ ٣٥
It is not for Allah to take a son! Glory be to Him. When He decrees a matter, He simply tells it, “Be!” And it is!
وَإِنَّ ٱللَّهَ رَبِّى وَرَبُّكُمْ فَٱعْبُدُوهُ ۚ هَـٰذَا صِرَٰطٌۭ مُّسْتَقِيمٌۭ ٣٦
˹Jesus also declared,˺ “Surely Allah is my Lord and your Lord, so worship Him ˹alone˺. This is the Straight Path.”
فَٱخْتَلَفَ ٱلْأَحْزَابُ مِنۢ بَيْنِهِمْ ۖ فَوَيْلٌۭ لِّلَّذِينَ كَفَرُوا۟ مِن مَّشْهَدِ يَوْمٍ عَظِيمٍ ٣٧
Yet their ˹various˺ groups have differed among themselves ˹about him˺, so woe to the disbelievers when they face a tremendous Day!
أَسْمِعْ بِهِمْ وَأَبْصِرْ يَوْمَ يَأْتُونَنَا ۖ لَـٰكِنِ ٱلظَّـٰلِمُونَ ٱلْيَوْمَ فِى ضَلَـٰلٍۢ مُّبِينٍۢ ٣٨
How clearly will they hear and see on the Day they will come to Us! But today the wrongdoers are clearly astray.
وَأَنذِرْهُمْ يَوْمَ ٱلْحَسْرَةِ إِذْ قُضِىَ ٱلْأَمْرُ وَهُمْ فِى غَفْلَةٍۢ وَهُمْ لَا يُؤْمِنُونَ ٣٩
إِنَّا نَحْنُ نَرِثُ ٱلْأَرْضَ وَمَنْ عَلَيْهَا وَإِلَيْنَا يُرْجَعُونَ ٤٠
Indeed, it is We Who will succeed the earth and whoever is on it. And to Us they will ˹all˺ be returned.
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The word(s) "ibrahim" appears 92 time(s) in 79 verse(s) in Quran in Mohsin Khan translation.
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al-Fatihah - An In-Depth Study
In the Name of Allâh, the Most Beneficent, the Most Merciful
Shaykh Jamaaluddin Zarabozo
Muslims have been commanded by Allah to recite Soorah Al-Fatihah a minimum of seventeen times a day. This fact, in itself, should alert the Muslim to the extreme importance of this concise but deep soorah. Indeed, the Prophet (peace and blessing of Allah be upon him) referred to it as Umm al-Qur’an or “the foundation of the Quran itself.” Its teachings aptly touch upon and summarize the entire spectrum of Islamic teachings. As a Muslim grows in his understanding of Soorah al-fatihah, the quality of his daily prayers can be greatly affected and improved. When the quality of his daily prayers are improved, in reality, his entire being can be transformed into a true and blessed servant of Allah, one who fulfills the pact he is making with Allah when he says, “You alone do we worship.”
In preparing this series of lectures, Br. Jamaal Zarabozo has benefited from the vast resources detailing the implications of this beautiful soorah. What the scholars have said about this soorah and what this speaker has captured is not only uplifting but it is a guide for the Muslim’s life. There is no prayer without Soorah al-Fatihah and, thus, there should be no Muslim living without the guidance and teachings of this soorah. With this introduction, you are invited to listen and encounter the in-depth meaning of Soorah al-Fatihah.
https://kalamullah.com/Lectures/Jamal%20Zarabozo/Fatiha/Al-Fatiha%20Study%2001(28).mp3
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https://quran.com/14 (Surah Ibrahim)
https://quran.com/14 Surah Ibrahim
وَإِذْ قَالَ إِبْرَٰهِيمُ رَبِّ ٱجْعَلْ هَـٰذَا ٱلْبَلَدَ ءَامِنًۭا وَٱجْنُبْنِى وَبَنِىَّ أَن نَّعْبُدَ ٱلْأَصْنَامَ ٣٥
˹Remember˺ when Abraham prayed, “My Lord! Make this city ˹of Mecca˺ secure, and keep me and my children away from the worship of idols.
(Quran 14:35)
رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيرًۭا مِّنَ ٱلنَّاسِ ۖ فَمَن تَبِعَنِى فَإِنَّهُۥ مِنِّى ۖ وَمَنْ عَصَانِى فَإِنَّكَ غَفُورٌۭ رَّحِيمٌۭ ٣٦
My Lord! They have caused many people to go astray. So whoever follows me is with me, and whoever disobeys me—then surely You are ˹still˺ All-Forgiving, Most Merciful.
(Quran 14:36)
رَّبَّنَآ إِنِّىٓ أَسْكَنتُ مِن ذُرِّيَّتِى بِوَادٍ غَيْرِ ذِى زَرْعٍ عِندَ بَيْتِكَ ٱلْمُحَرَّمِ رَبَّنَا لِيُقِيمُوا۟ ٱلصَّلَوٰةَ فَٱجْعَلْ أَفْـِٔدَةًۭ مِّنَ ٱلنَّاسِ تَهْوِىٓ إِلَيْهِمْ وَٱرْزُقْهُم مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمْ يَشْكُرُونَ ٣٧
Our Lord! I have settled some of my offspring in a barren valley, near Your Sacred House, our Lord, so that they may establish prayer. So make the hearts of ˹believing˺ people incline towards them and provide them with fruits, so perhaps they will be thankful.
(QURAN 14:37)
رَبَّنَآ إِنَّكَ تَعْلَمُ مَا نُخْفِى وَمَا نُعْلِنُ ۗ وَمَا يَخْفَىٰ عَلَى ٱللَّهِ مِن شَىْءٍۢ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ
Our Lord! You certainly know what we conceal and what we reveal. Nothing on earth or in heaven is hidden from Allah.
(Quran 14:38)
ٱلْحَمْدُ لِلَّهِ ٱلَّذِى وَهَبَ لِى عَلَى ٱلْكِبَرِ إِسْمَـٰعِيلَ وَإِسْحَـٰقَ ۚ إِنَّ رَبِّى لَسَمِيعُ ٱلدُّعَآءِ ٣٩
All praise is for Allah who has blessed me with Ishmael and Isaac in my old age. My Lord is indeed the Hearer of ˹all˺ prayers.
(QURAN 14:39)
رَبِّ ٱجْعَلْنِى مُقِيمَ ٱلصَّلَوٰةِ وَمِن ذُرِّيَّتِى ۚ رَبَّنَا وَتَقَبَّلْ دُعَآءِ ٤٠
My Lord! Make me and those ˹believers˺ of my descendants keep up prayer. Our Lord! Accept my prayers.
(Quran 14-40)
رَبَّنَا ٱغْفِرْ لِى وَلِوَٰلِدَىَّ وَلِلْمُؤْمِنِينَ يَوْمَ يَقُومُ ٱلْحِسَابُ ٤١
OUR STORY
The word(s) "ibrahim" appears 92 time(s) in 79 verse(s) in Quran in Mohsin Khan translation.
Surat Al-Baqarah (The Cow) - سورة البقرة
This is a portion of the entire surah. View more context, or the entire surah.
Sahih International
Those to whom We have given the Book recite it with its true recital. They [are the ones who] believe in it. And whoever disbelieves in it - it is they who are the losers.
Sahih International
O Children of Israel, remember My favor which I have bestowed upon you and that I preferred you over the worlds.
Sahih International
And fear a Day when no soul will suffice for another soul at all, and no compensation will be accepted from it, nor will any intercession benefit it, nor will they be aided.
Sahih International
And [mention, O Muhammad], when Abraham was tried by his Lord with commands and he fulfilled them. [ Allah ] said, "Indeed, I will make you a leader for the people." [Abraham] said, "And of my descendants?" [ Allah ] said, "My covenant does not include the wrongdoers."
Sahih International
And [mention] when We made the House a place of return for the people and [a place of] security. And take, [O believers], from the standing place of Abraham a place of prayer. And We charged Abraham and Ishmael, [saying], "Purify My House for those who perform Tawaf and those who are staying [there] for worship and those who bow and prostrate [in prayer]."
Sahih International
And [mention] when Abraham said, "My Lord, make this a secure city and provide its people with fruits - whoever of them believes in Allah and the Last Day." [ Allah ] said. "And whoever disbelieves - I will grant him enjoyment for a little; then I will force him to the punishment of the Fire, and wretched is the destination."
Sahih International
And [mention] when Abraham was raising the foundations of the House and [with him] Ishmael, [saying], "Our Lord, accept [this] from us. Indeed You are the Hearing, the Knowing.
Sahih International
Our Lord, and make us Muslims [in submission] to You and from our descendants a Muslim nation [in submission] to You. And show us our rites and accept our repentance. Indeed, You are the Accepting of repentance, the Merciful.
Sahih International
Our Lord, and send among them a messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them. Indeed, You are the Exalted in Might, the Wise."
Sahih International
And who would be averse to the religion of Abraham except one who makes a fool of himself. And We had chosen him in this world, and indeed he, in the Hereafter, will be among the righteous.
Sahih International
When his Lord said to him, "Submit", he said "I have submitted [in Islam] to the Lord of the worlds."
Sahih International
And Abraham instructed his sons [to do the same] and [so did] Jacob, [saying], "O my sons, indeed Allah has chosen for you this religion, so do not die except while you are Muslims."
Sahih International
Or were you witnesses when death approached Jacob, when he said to his sons, "What will you worship after me?" They said, "We will worship your God and the God of your fathers, Abraham and Ishmael and Isaac - one God. And we are Muslims [in submission] to Him."
Sahih International
That was a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.
Sahih International
They say, "Be Jews or Christians [so] you will be guided." Say, "Rather, [we follow] the religion of Abraham, inclining toward truth, and he was not of the polytheists."
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Ibn Qayyim al-Jawziyya
Death[edit]
Ibn al-Qayyim died at the age of 60 years, 5 months, and 5 days, on the 13th night of Rajab, 751 AH (September 15, 1350 CE), and was buried besides his father at the Bab al-Saghīr Cemetery.[16]
Imam Ibn-e-Qayyim collection of short stories, articles, and ebooks in Urdu, Hindi & English. Read more about Imam Ibn-e-Qayyim and access their famous audio, video, and ebooks.”
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Surah Mariam 19
قَالَ إِنِّى عَبْدُ ٱللَّهِ ءَاتَىٰنِىَ ٱلْكِتَـٰبَ وَجَعَلَنِى نَبِيًّۭا ٣٠
Jesus declared, “I am truly a servant of Allah. He has
destined me to be given the Scripture and to be a prophet.
وَجَعَلَنِى مُبَارَكًا أَيْنَ مَا كُنتُ وَأَوْصَـٰنِى بِٱلصَّلَوٰةِ وَٱلزَّكَوٰةِ مَا دُمْتُ حَيًّۭا ٣١
He has made me a blessing wherever I go, and bid me
to establish prayer and give alms-tax as long as I live,
وَبَرًّۢا بِوَٰلِدَتِى وَلَمْ يَجْعَلْنِى جَبَّارًۭا شَقِيًّۭا ٣٢
and to be kind to my mother. He has not made me arrogant or
Defiant.
ذَٰلِكَ عِيسَى ٱبْنُ مَرْيَمَ ۚ قَوْلَ ٱلْحَقِّ ٱلَّذِى فِيهِ يَمْتَرُونَ ٣٤
That is Jesus, son of Mary. ˹And this is˺ a word of truth, about which they
Dispute.
مَا كَانَ لِلَّهِ أَن يَتَّخِذَ مِن وَلَدٍۢ ۖ سُبْحَـٰنَهُۥٓ ۚ إِذَا قَضَىٰٓ أَمْرًۭا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ ٣٥
It is not for Allah to take a son! Glory be to Him. When He decrees a matter, He simply tells it, “Be!” And it is!
وَإِنَّ ٱللَّهَ رَبِّى وَرَبُّكُمْ فَٱعْبُدُوهُ ۚ هَـٰذَا صِرَٰطٌۭ مُّسْتَقِيمٌۭ ٣٦
˹Jesus also declared,˺ “Surely Allah is my Lord and your Lord, so worship Him ˹alone˺. This is the Straight Path.”
فَٱخْتَلَفَ ٱلْأَحْزَابُ مِنۢ بَيْنِهِمْ ۖ فَوَيْلٌۭ لِّلَّذِينَ كَفَرُوا۟ مِن مَّشْهَدِ يَوْمٍ عَظِيمٍ ٣٧
Yet their ˹various˺ groups have differed among themselves ˹about him˺, so woe to the disbelievers when they face a tremendous Day!
أَسْمِعْ بِهِمْ وَأَبْصِرْ يَوْمَ يَأْتُونَنَا ۖ لَـٰكِنِ ٱلظَّـٰلِمُونَ ٱلْيَوْمَ فِى ضَلَـٰلٍۢ مُّبِينٍۢ ٣٨
How clearly will they hear and see on the Day they will come to Us! But today the wrongdoers are clearly astray.
وَأَنذِرْهُمْ يَوْمَ ٱلْحَسْرَةِ إِذْ قُضِىَ ٱلْأَمْرُ وَهُمْ فِى غَفْلَةٍۢ وَهُمْ لَا يُؤْمِنُونَ ٣٩
إِنَّا نَحْنُ نَرِثُ ٱلْأَرْضَ وَمَنْ عَلَيْهَا وَإِلَيْنَا يُرْجَعُونَ ٤٠
Indeed, it is We Who will succeed the earth and whoever is on it. And to Us they will ˹all˺ be returned.
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Surat 'Ibrāhīm (Abrahim) - سورة ابراهي
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The word(s) "ibrahim" appears 92 time(s) in 79 verse(s) in Quran in Mohsin Khan translation.
Quran Surah Al-An`am 6 – 106 t0 165 . This Surah English means
161. Say, “My Lord has guided me to a straight path, an upright religion,
the creed of Abraham the Monotheist, who was not a polytheist.”
162. Say, “My prayer and my worship, and my life and my death,
are devoted to God, the Lord of the Worlds.
163. No associate has He. Thus I am commanded,
and I am the first of those who submit.
164. Say, “Am I to seek a Lord other than God, when He is the Lord of all things?”
No soul gets except what it is due, and no soul bears the burdens of another.
Then to your Lord is your return, then He will inform you regarding your disputes.
165. It is He who made you successors on the earth, and raised some of you
in ranks over others, in order to test you through what He has given you.
Your Lord is Quick in retribution, and He is Forgiving and Merciful.
https://quran.com/en/al-anam/161-165
https://hamariweb.com/islam/download-Surah-Anam-arabic-translation-pdf
Surah Anam PDF
Surah Al-An`am is the 6 Surah in Quran Kareem with 165 ayat and placed in para 7 – 8. This Surah English means “Cattle”, you can download full Surah Anam PDF online which is published by Maktaba Tul Madinah. Reciting online Surah Anam PDF is also possible for readers by downloading and saving files to their devices.
Download PDF View PDF Online Listen Audio
https://www.youtube.com/watch?v=jOfjatghBoIhttps://m.clearquran.com/006.html
https://m.clearquran.com/006.htm
Surat 'Ibrāhīm (Abrahim) - سورة ابراهيم
This is a portion of the entire surah. View more context, or the entire surah.
And [mention, O Muhammad], when Abraham said, "My Lord, make this city [Makkah] secure and keep me and my sons away from worshipping idols.
My Lord, indeed they have led astray many among the people. So whoever follows me - then he is of me; and whoever disobeys me - indeed, You are [yet] Forgiving and Merciful.
Our Lord, I have settled some of my descendants in an uncultivated valley near Your sacred House, our Lord, that they may establish prayer. So make hearts among the people incline toward them and provide for them from the fruits that they might be grateful.
Our Lord, indeed You know what we conceal and what we declare, and nothing is hidden from Allah on the earth or in the heaven.
Praise to Allah , who has granted to me in old age Ishmael and Isaac. Indeed, my Lord is the Hearer of supplication.
My Lord, make me an establisher of prayer, and [many] from my descendants. Our Lord, and accept my supplication.
Our Lord, forgive me and my parents and the believers the Day the account is established."
أَمْ كُنتُمْ شُهَدَآءَ إِذْ حَضَرَ يَعْقُوبَ ٱلْمَوْتُ إِذْ قَالَ لِبَنِيهِ مَا تَعْبُدُونَ مِنۢ بَعْدِى قَالُوا۟ نَعْبُدُ إِلَـٰهَكَ وَإِلَـٰهَ ءَابَآئِكَ إِبْرَٰهِـۧمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ إِلَـٰهًۭا وَٰحِدًۭا وَنَحْنُ لَهُۥ مُسْلِمُونَ ١٣٣ تِلْكَ أُمَّةٌۭ قَدْ خَلَتْ ۖ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْ ۖ وَلَا تُسْـَٔلُونَ عَمَّا كَانُوا۟ يَعْمَلُونَ ١٣٤ وَقَالُوا۟ كُونُوا۟ هُودًا أَوْ نَصَـٰرَىٰ تَهْتَدُوا۟ ۗ قُلْ بَلْ مِلَّةَ إِبْرَٰهِـۧمَ حَنِيفًۭا ۖ وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ ١٣٥
The Jews and Christians each say, “Follow our faith to be ˹rightly˺ guided.” Say, ˹O Prophet,˺ “No! We follow the faith of Abraham, the upright—who was not a polytheist.”
وَقَالُوا۟ كُونُوا۟ هُودًا أَوْ نَصَـٰرَىٰ تَهْتَدُوا۟ ۗ قُلْ بَلْ مِلَّةَ إِبْرَٰهِـۧمَ حَنِيفًۭا ۖ وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ
http://www.parsquran.com/data/show.php?sura=19&ayat=36&user=eng&lang=eng
Sura 19: MARYAM (MARY) - Juz' 16 - Translation Qarib
وَإِنَّ اللَّهَ رَبِّي وَرَبُّكُمْ فَاعْبُدُوهُ هَذَا صِرَاطٌ مُسْتَقِيمٌ ﴿۳۶﴾
Indeed, Allah is my Lord and your Lord therefore worship Him. That is the Straight Path. (36)
فَاخْتَلَفَ الْأَحْزَابُ مِنْ بَيْنِهِمْ فَوَيْلٌ لِلَّذِينَ كَفَرُوا مِنْ مَشْهَدِ يَوْمٍ عَظِيمٍ ﴿۳۷﴾
But the parties have fallen into variance among themselves, then woe to those who disbelieve for the scene of a Dreadful Day. (37)
أَسْمِعْ بِهِمْ وَأَبْصِرْ يَوْمَ يَأْتُونَنَا لَكِنِ الظَّالِمُونَ الْيَوْمَ فِي ضَلَالٍ مُبِينٍ ﴿۳۸﴾
How well they will hear and see on the Day when they come before Us! The evildoers are today in clear error. (38)
وَأَنْذِرْهُمْ يَوْمَ الْحَسْرَةِ إِذْ قُضِيَ الْأَمْرُ وَهُمْ فِي غَفْلَةٍ وَهُمْ لَا يُؤْمِنُونَ ﴿۳۹﴾
Warn them of that Day of Anguish, when the matter is determined whilst heedlessly they disbelieve. (39)
إِنَّا نَحْنُ نَرِثُ الْأَرْضَ وَمَنْ عَلَيْهَا وَإِلَيْنَا يُرْجَعُونَ ﴿۴۰﴾
For We shall inherit the earth and all that are on it. To Us, they shall return. (40)
وَاذْكُرْ فِي الْكِتَابِ إِبْرَاهِيمَ إِنَّهُ كَانَ صِدِّيقًا نَبِيًّا ﴿۴۱﴾
Mention in the Book Abraham; He was truthful and a Prophet. (41)
إِذْ قَالَ لِأَبِيهِ يَا أَبَتِ لِمَ تَعْبُدُ مَا لَا يَسْمَعُ وَلَا يُبْصِرُ وَلَا يُغْنِي عَنْكَ شَيْئًا ﴿۴۲﴾
He said to his father: 'O father, why worship that which can neither see nor hear, nor helps you in anything? (42)
يَا أَبَتِ إِنِّي قَدْ جَاءَنِي مِنَ الْعِلْمِ مَا لَمْ يَأْتِكَ فَاتَّبِعْنِي أَهْدِكَ صِرَاطًا سَوِيًّا ﴿۴۳﴾
Father, knowledge has come to me which has not come you, therefore, follow me. I will guide you to a Level Path. (43)
يَا أَبَتِ لَا تَعْبُدِ الشَّيْطَانَ إِنَّ الشَّيْطَانَ كَانَ لِلرَّحْمَنِ عَصِيًّا ﴿۴۴﴾
Father, do not worship satan; for satan has rebelled against the Merciful. (44)
يَا أَبَتِ إِنِّي أَخَافُ أَنْ يَمَسَّكَ عَذَابٌ مِنَ الرَّحْمَنِ فَتَكُونَ لِلشَّيْطَانِ وَلِيًّا ﴿۴۵﴾
Father, I fear that the punishment of the Merciful will fall upon you and you will become a guide of satan. ' (45)
Quran 2: 135 to 140
The Jews and Christians each say, “Follow our faith to be ˹rightly˺ guided.” Say, ˹O Prophet,˺ “No! We follow the faith of Abraham, the upright—who was not a polytheist.”
(Quran 2:135)
قُولُوٓا۟ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْنَا وَمَآ أُنزِلَ إِلَىٰٓ إِبْرَٰهِـۧمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَمَآ أُوتِىَ مُوسَىٰ وَعِيسَىٰ وَمَآ أُوتِىَ ٱلنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍۢ مِّنْهُمْ وَنَحْنُ لَهُۥ مُسْلِمُونَ
Say, ˹O believers,˺ “We believe in Allah and what has been revealed to us; and what was revealed to Abraham, Ishmael, Isaac, Jacob, and his descendants; and what was given to Moses, Jesus, and other prophets from their Lord. We make no distinction between any of them. And to Allah we all submit.”
(Quran 2:136)١٣٦
فَإِنْ ءَامَنُوا۟ بِمِثْلِ مَآ ءَامَنتُم بِهِۦ فَقَدِ ٱهْتَدَوا۟ ۖ وَّإِن تَوَلَّوْا۟ فَإِنَّمَا هُمْ فِى شِقَاقٍۢ ۖ فَسَيَكْفِيكَهُمُ ٱللَّهُ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ ١٣٧
So if they believe in what you believe, then they will indeed be ˹rightly˺ guided. But if they turn away, they are simply opposed ˹to the truth˺. But Allah will spare you their evil. For He is the All-Hearing, All-Knowing.
(Quran 2:137)
صِبْغَةَ ٱللَّهِ ۖ وَمَنْ أَحْسَنُ مِنَ ٱللَّهِ صِبْغَةًۭ ۖ وَنَحْنُ لَهُۥ عَـٰبِدُونَ ١٣٨
This is the ˹natural˺ Way of Allah. And who is better than Allah in ordaining a way? And we worship ˹none but˺ Him.
(Quran 2:138)
قُلْ أَتُحَآجُّونَنَا فِى ٱللَّهِ وَهُوَ رَبُّنَا وَرَبُّكُمْ وَلَنَآ أَعْمَـٰلُنَا وَلَكُمْ أَعْمَـٰلُكُمْ وَنَحْنُ لَهُۥ مُخْلِصُونَ ١٣٩
Say, “Would you dispute with us about Allah, while He is our Lord and your Lord? We are accountable for our deeds and you for yours. And we are devoted to Him ˹alone˺.
(Quran 2:139)
أَمْ تَقُولُونَ إِنَّ إِبْرَٰهِـۧمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطَ كَانُوا۟ هُودًا أَوْ نَصَـٰرَىٰ ۗ قُلْ ءَأَنتُمْ أَعْلَمُ أَمِ ٱللَّهُ ۗ وَمَنْ أَظْلَمُ مِمَّن كَتَمَ شَهَـٰدَةً عِندَهُۥ مِنَ ٱللَّهِ ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعْمَلُونَ ١٤٠
Do you claim that Abraham, Ishmael, Isaac, Jacob, and his descendants were all Jews or Christians?” Say, “Who is more knowledgeable: you or Allah?” Who does more wrong than those who hide the testimony they received from Allah? And Allah is never unaware of what you do.
(Quran 2:140)
Quran 2: 135 to 140
The Jews and Christians each say, “Follow our faith to be ˹rightly˺ guided.” Say, ˹O Prophet,˺ “No! We follow the faith of Abraham, the upright—who was not a polytheist.”
(Quran 2:135)
قُولُوٓا۟ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْنَا وَمَآ أُنزِلَ إِلَىٰٓ إِبْرَٰهِـۧمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَمَآ أُوتِىَ مُوسَىٰ وَعِيسَىٰ وَمَآ أُوتِىَ ٱلنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍۢ مِّنْهُمْ وَنَحْنُ لَهُۥ مُسْلِمُونَ
Say, ˹O believers,˺ “We believe in Allah and what has been revealed to us; and what was revealed to Abraham, Ishmael, Isaac, Jacob, and his descendants; and what was given to Moses, Jesus, and other prophets from their Lord. We make no distinction between any of them. And to Allah we all submit.”
(Quran 2:136)١٣٦
فَإِنْ ءَامَنُوا۟ بِمِثْلِ مَآ ءَامَنتُم بِهِۦ فَقَدِ ٱهْتَدَوا۟ ۖ وَّإِن تَوَلَّوْا۟ فَإِنَّمَا هُمْ فِى شِقَاقٍۢ ۖ فَسَيَكْفِيكَهُمُ ٱللَّهُ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ ١٣٧
So if they believe in what you believe, then they will indeed be ˹rightly˺ guided. But if they turn away, they are simply opposed ˹to the truth˺. But Allah will spare you their evil. For He is the All-Hearing, All-Knowing.
(Quran 2:137)
صِبْغَةَ ٱللَّهِ ۖ وَمَنْ أَحْسَنُ مِنَ ٱللَّهِ صِبْغَةًۭ ۖ وَنَحْنُ لَهُۥ عَـٰبِدُونَ ١٣٨
This is the ˹natural˺ Way of Allah. And who is better than Allah in ordaining a way? And we worship ˹none but˺ Him.
(Quran 2:138)
قُلْ أَتُحَآجُّونَنَا فِى ٱللَّهِ وَهُوَ رَبُّنَا وَرَبُّكُمْ وَلَنَآ أَعْمَـٰلُنَا وَلَكُمْ أَعْمَـٰلُكُمْ وَنَحْنُ لَهُۥ مُخْلِصُونَ ١٣٩
Say, “Would you dispute with us about Allah, while He is our Lord and your Lord? We are accountable for our deeds and you for yours. And we are devoted to Him ˹alone˺.
(Quran 2:139)
أَمْ تَقُولُونَ إِنَّ إِبْرَٰهِـۧمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطَ كَانُوا۟ هُودًا أَوْ نَصَـٰرَىٰ ۗ قُلْ ءَأَنتُمْ أَعْلَمُ أَمِ ٱللَّهُ ۗ وَمَنْ أَظْلَمُ مِمَّن كَتَمَ شَهَـٰدَةً عِندَهُۥ مِنَ ٱللَّهِ ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعْمَلُونَ ١٤٠
Do you claim that Abraham, Ishmael, Isaac, Jacob, and his descendants were all Jews or Christians?” Say, “Who is more knowledgeable: you or Allah?” Who does more wrong than those who hide the testimony they received from Allah? And Allah is never unaware of what you do.
(Quran 2:140)
Quran 2: 135 to 140
The Jews and Christians each say, “Follow our faith to be ˹rightly˺ guided.” Say, ˹O Prophet,˺ “No! We follow the faith of Abraham, the upright—who was not a polytheist.”
(Quran 2:135)
قُولُوٓا۟ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْنَا وَمَآ أُنزِلَ إِلَىٰٓ إِبْرَٰهِـۧمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَمَآ أُوتِىَ مُوسَىٰ وَعِيسَىٰ وَمَآ أُوتِىَ ٱلنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍۢ مِّنْهُمْ وَنَحْنُ لَهُۥ مُسْلِمُونَ
Say, ˹O believers,˺ “We believe in Allah and what has been revealed to us; and what was revealed to Abraham, Ishmael, Isaac, Jacob, and his descendants; and what was given to Moses, Jesus, and other prophets from their Lord. We make no distinction between any of them. And to Allah we all submit.”
(Quran 2:136)١٣٦
فَإِنْ ءَامَنُوا۟ بِمِثْلِ مَآ ءَامَنتُم بِهِۦ فَقَدِ ٱهْتَدَوا۟ ۖ وَّإِن تَوَلَّوْا۟ فَإِنَّمَا هُمْ فِى شِقَاقٍۢ ۖ فَسَيَكْفِيكَهُمُ ٱللَّهُ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ ١٣٧
So if they believe in what you believe, then they will indeed be ˹rightly˺ guided. But if they turn away, they are simply opposed ˹to the truth˺. But Allah will spare you their evil. For He is the All-Hearing, All-Knowing.
(Quran 2:137)
صِبْغَةَ ٱللَّهِ ۖ وَمَنْ أَحْسَنُ مِنَ ٱللَّهِ صِبْغَةًۭ ۖ وَنَحْنُ لَهُۥ عَـٰبِدُونَ ١٣٨
This is the ˹natural˺ Way of Allah. And who is better than Allah in ordaining a way? And we worship ˹none but˺ Him.
(Quran 2:138)
قُلْ أَتُحَآجُّونَنَا فِى ٱللَّهِ وَهُوَ رَبُّنَا وَرَبُّكُمْ وَلَنَآ أَعْمَـٰلُنَا وَلَكُمْ أَعْمَـٰلُكُمْ وَنَحْنُ لَهُۥ مُخْلِصُونَ ١٣٩
Say, “Would you dispute with us about Allah, while He is our Lord and your Lord? We are accountable for our deeds and you for yours. And we are devoted to Him ˹alone˺.
(Quran 2:139)
أَمْ تَقُولُونَ إِنَّ إِبْرَٰهِـۧمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطَ كَانُوا۟ هُودًا أَوْ نَصَـٰرَىٰ ۗ قُلْ ءَأَنتُمْ أَعْلَمُ أَمِ ٱللَّهُ ۗ وَمَنْ أَظْلَمُ مِمَّن كَتَمَ شَهَـٰدَةً عِندَهُۥ مِنَ ٱللَّهِ ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعْمَلُونَ ١٤٠
Do you claim that Abraham, Ishmael, Isaac, Jacob, and his descendants were all Jews or Christians?” Say, “Who is more knowledgeable: you or Allah?” Who does more wrong than those who hide the testimony they received from Allah? And Allah is never unaware of what you do.
(Quran 2:140)
Quran 2: 135 to 140
The Jews and Christians each say, “Follow our faith to be ˹rightly˺ guided.” Say, ˹O Prophet,˺ “No! We follow the faith of Abraham, the upright—who was not a polytheist.”
(Quran 2:135)
قُولُوٓا۟ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْنَا وَمَآ أُنزِلَ إِلَىٰٓ إِبْرَٰهِـۧمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَمَآ أُوتِىَ مُوسَىٰ وَعِيسَىٰ وَمَآ أُوتِىَ ٱلنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍۢ مِّنْهُمْ وَنَحْنُ لَهُۥ مُسْلِمُونَ
Say, ˹O believers,˺ “We believe in Allah and what has been revealed to us; and what was revealed to Abraham, Ishmael, Isaac, Jacob, and his descendants; and what was given to Moses, Jesus, and other prophets from their Lord. We make no distinction between any of them. And to Allah we all submit.”
(Quran 2:136)١٣٦
فَإِنْ ءَامَنُوا۟ بِمِثْلِ مَآ ءَامَنتُم بِهِۦ فَقَدِ ٱهْتَدَوا۟ ۖ وَّإِن تَوَلَّوْا۟ فَإِنَّمَا هُمْ فِى شِقَاقٍۢ ۖ فَسَيَكْفِيكَهُمُ ٱللَّهُ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ ١٣٧
So if they believe in what you believe, then they will indeed be ˹rightly˺ guided. But if they turn away, they are simply opposed ˹to the truth˺. But Allah will spare you their evil. For He is the All-Hearing, All-Knowing.
(Quran 2:137)
صِبْغَةَ ٱللَّهِ ۖ وَمَنْ أَحْسَنُ مِنَ ٱللَّهِ صِبْغَةًۭ ۖ وَنَحْنُ لَهُۥ عَـٰبِدُونَ ١٣٨
This is the ˹natural˺ Way of Allah. And who is better than Allah in ordaining a way? And we worship ˹none but˺ Him.
(Quran 2:138)
قُلْ أَتُحَآجُّونَنَا فِى ٱللَّهِ وَهُوَ رَبُّنَا وَرَبُّكُمْ وَلَنَآ أَعْمَـٰلُنَا وَلَكُمْ أَعْمَـٰلُكُمْ وَنَحْنُ لَهُۥ مُخْلِصُونَ ١٣٩
Say, “Would you dispute with us about Allah, while He is our Lord and your Lord? We are accountable for our deeds and you for yours. And we are devoted to Him ˹alone˺.
(Quran 2:139)
أَمْ تَقُولُونَ إِنَّ إِبْرَٰهِـۧمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطَ كَانُوا۟ هُودًا أَوْ نَصَـٰرَىٰ ۗ قُلْ ءَأَنتُمْ أَعْلَمُ أَمِ ٱللَّهُ ۗ وَمَنْ أَظْلَمُ مِمَّن كَتَمَ شَهَـٰدَةً عِندَهُۥ مِنَ ٱللَّهِ ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعْمَلُونَ ١٤٠
Do you claim that Abraham, Ishmael, Isaac, Jacob, and his descendants were all Jews or Christians?” Say, “Who is more knowledgeable: you or Allah?” Who does more wrong than those who hide the testimony they received from Allah? And Allah is never unaware of what you do.
(Quran 2:140)
Quran 2: 135 to 140
The Jews and Christians each say, “Follow our faith to be ˹rightly˺ guided.” Say, ˹O Prophet,˺ “No! We follow the faith of Abraham, the upright—who was not a polytheist.”
(Quran 2:135)
قُولُوٓا۟ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْنَا وَمَآ أُنزِلَ إِلَىٰٓ إِبْرَٰهِـۧمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَمَآ أُوتِىَ مُوسَىٰ وَعِيسَىٰ وَمَآ أُوتِىَ ٱلنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍۢ مِّنْهُمْ وَنَحْنُ لَهُۥ مُسْلِمُونَ
Say, ˹O believers,˺ “We believe in Allah and what has been revealed to us; and what was revealed to Abraham, Ishmael, Isaac, Jacob, and his descendants; and what was given to Moses, Jesus, and other prophets from their Lord. We make no distinction between any of them. And to Allah we all submit.”
(Quran 2:136)١٣٦
فَإِنْ ءَامَنُوا۟ بِمِثْلِ مَآ ءَامَنتُم بِهِۦ فَقَدِ ٱهْتَدَوا۟ ۖ وَّإِن تَوَلَّوْا۟ فَإِنَّمَا هُمْ فِى شِقَاقٍۢ ۖ فَسَيَكْفِيكَهُمُ ٱللَّهُ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ ١٣٧
So if they believe in what you believe, then they will indeed be ˹rightly˺ guided. But if they turn away, they are simply opposed ˹to the truth˺. But Allah will spare you their evil. For He is the All-Hearing, All-Knowing.
(Quran 2:137)
صِبْغَةَ ٱللَّهِ ۖ وَمَنْ أَحْسَنُ مِنَ ٱللَّهِ صِبْغَةًۭ ۖ وَنَحْنُ لَهُۥ عَـٰبِدُونَ ١٣٨
This is the ˹natural˺ Way of Allah. And who is better than Allah in ordaining a way? And we worship ˹none but˺ Him.
(Quran 2:138)
قُلْ أَتُحَآجُّونَنَا فِى ٱللَّهِ وَهُوَ رَبُّنَا وَرَبُّكُمْ وَلَنَآ أَعْمَـٰلُنَا وَلَكُمْ أَعْمَـٰلُكُمْ وَنَحْنُ لَهُۥ مُخْلِصُونَ ١٣٩
Say, “Would you dispute with us about Allah, while He is our Lord and your Lord? We are accountable for our deeds and you for yours. And we are devoted to Him ˹alone˺.
(Quran 2:139)
أَمْ تَقُولُونَ إِنَّ إِبْرَٰهِـۧمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطَ كَانُوا۟ هُودًا أَوْ نَصَـٰرَىٰ ۗ قُلْ ءَأَنتُمْ أَعْلَمُ أَمِ ٱللَّهُ ۗ وَمَنْ أَظْلَمُ مِمَّن كَتَمَ شَهَـٰدَةً عِندَهُۥ مِنَ ٱللَّهِ ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعْمَلُونَ ١٤٠
Do you claim that Abraham, Ishmael, Isaac, Jacob, and his descendants were all Jews or Christians?” Say, “Who is more knowledgeable: you or Allah?” Who does more wrong than those who hide the testimony they received from Allah? And Allah is never unaware of what you do.
(Quran 2:140)
Quran 2: 135 to 140
The Jews and Christians each say, “Follow our faith to be ˹rightly˺ guided.” Say, ˹O Prophet,˺ “No! We follow the faith of Abraham, the upright—who was not a polytheist.”
(Quran 2:135)
قُولُوٓا۟ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْنَا وَمَآ أُنزِلَ إِلَىٰٓ إِبْرَٰهِـۧمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَمَآ أُوتِىَ مُوسَىٰ وَعِيسَىٰ وَمَآ أُوتِىَ ٱلنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍۢ مِّنْهُمْ وَنَحْنُ لَهُۥ مُسْلِمُونَ
Say, ˹O believers,˺ “We believe in Allah and what has been revealed to us; and what was revealed to Abraham, Ishmael, Isaac, Jacob, and his descendants; and what was given to Moses, Jesus, and other prophets from their Lord. We make no distinction between any of them. And to Allah we all submit.”
(Quran 2:136)١٣٦
فَإِنْ ءَامَنُوا۟ بِمِثْلِ مَآ ءَامَنتُم بِهِۦ فَقَدِ ٱهْتَدَوا۟ ۖ وَّإِن تَوَلَّوْا۟ فَإِنَّمَا هُمْ فِى شِقَاقٍۢ ۖ فَسَيَكْفِيكَهُمُ ٱللَّهُ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ ١٣٧
So if they believe in what you believe, then they will indeed be ˹rightly˺ guided. But if they turn away, they are simply opposed ˹to the truth˺. But Allah will spare you their evil. For He is the All-Hearing, All-Knowing.
(Quran 2:137)
صِبْغَةَ ٱللَّهِ ۖ وَمَنْ أَحْسَنُ مِنَ ٱللَّهِ صِبْغَةًۭ ۖ وَنَحْنُ لَهُۥ عَـٰبِدُونَ ١٣٨
This is the ˹natural˺ Way of Allah. And who is better than Allah in ordaining a way? And we worship ˹none but˺ Him.
(Quran 2:138)
قُلْ أَتُحَآجُّونَنَا فِى ٱللَّهِ وَهُوَ رَبُّنَا وَرَبُّكُمْ وَلَنَآ أَعْمَـٰلُنَا وَلَكُمْ أَعْمَـٰلُكُمْ وَنَحْنُ لَهُۥ مُخْلِصُونَ ١٣٩
Say, “Would you dispute with us about Allah, while He is our Lord and your Lord? We are accountable for our deeds and you for yours. And we are devoted to Him ˹alone˺.
(Quran 2:139)
أَمْ تَقُولُونَ إِنَّ إِبْرَٰهِـۧمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطَ كَانُوا۟ هُودًا أَوْ نَصَـٰرَىٰ ۗ قُلْ ءَأَنتُمْ أَعْلَمُ أَمِ ٱللَّهُ ۗ وَمَنْ أَظْلَمُ مِمَّن كَتَمَ شَهَـٰدَةً عِندَهُۥ مِنَ ٱللَّهِ ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعْمَلُونَ ١٤٠
Do you claim that Abraham, Ishmael, Isaac, Jacob, and his descendants were all Jews or Christians?” Say, “Who is more knowledgeable: you or Allah?” Who does more wrong than those who hide the testimony they received from Allah? And Allah is never unaware of what you do.
(Quran 2:140)
Quran 2: 135 to 140
The Jews and Christians each say, “Follow our faith to be ˹rightly˺ guided.” Say, ˹O Prophet,˺ “No! We follow the faith of Abraham, the upright—who was not a polytheist.”
(Quran 2:135)
قُولُوٓا۟ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْنَا وَمَآ أُنزِلَ إِلَىٰٓ إِبْرَٰهِـۧمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَمَآ أُوتِىَ مُوسَىٰ وَعِيسَىٰ وَمَآ أُوتِىَ ٱلنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍۢ مِّنْهُمْ وَنَحْنُ لَهُۥ مُسْلِمُونَ
Say, ˹O believers,˺ “We believe in Allah and what has been revealed to us; and what was revealed to Abraham, Ishmael, Isaac, Jacob, and his descendants; and what was given to Moses, Jesus, and other prophets from their Lord. We make no distinction between any of them. And to Allah we all submit.”
(Quran 2:136)١٣٦
فَإِنْ ءَامَنُوا۟ بِمِثْلِ مَآ ءَامَنتُم بِهِۦ فَقَدِ ٱهْتَدَوا۟ ۖ وَّإِن تَوَلَّوْا۟ فَإِنَّمَا هُمْ فِى شِقَاقٍۢ ۖ فَسَيَكْفِيكَهُمُ ٱللَّهُ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ ١٣٧
So if they believe in what you believe, then they will indeed be ˹rightly˺ guided. But if they turn away, they are simply opposed ˹to the truth˺. But Allah will spare you their evil. For He is the All-Hearing, All-Knowing.
(Quran 2:137)
صِبْغَةَ ٱللَّهِ ۖ وَمَنْ أَحْسَنُ مِنَ ٱللَّهِ صِبْغَةًۭ ۖ وَنَحْنُ لَهُۥ عَـٰبِدُونَ ١٣٨
This is the ˹natural˺ Way of Allah. And who is better than Allah in ordaining a way? And we worship ˹none but˺ Him.
(Quran 2:138)
قُلْ أَتُحَآجُّونَنَا فِى ٱللَّهِ وَهُوَ رَبُّنَا وَرَبُّكُمْ وَلَنَآ أَعْمَـٰلُنَا وَلَكُمْ أَعْمَـٰلُكُمْ وَنَحْنُ لَهُۥ مُخْلِصُونَ ١٣٩
Say, “Would you dispute with us about Allah, while He is our Lord and your Lord? We are accountable for our deeds and you for yours. And we are devoted to Him ˹alone˺.
(Quran 2:139)
أَمْ تَقُولُونَ إِنَّ إِبْرَٰهِـۧمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطَ كَانُوا۟ هُودًا أَوْ نَصَـٰرَىٰ ۗ قُلْ ءَأَنتُمْ أَعْلَمُ أَمِ ٱللَّهُ ۗ وَمَنْ أَظْلَمُ مِمَّن كَتَمَ شَهَـٰدَةً عِندَهُۥ مِنَ ٱللَّهِ ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعْمَلُونَ ١٤٠
Do you claim that Abraham, Ishmael, Isaac, Jacob, and his descendants were all Jews or Christians?” Say, “Who is more knowledgeable: you or Allah?” Who does more wrong than those who hide the testimony they received from Allah? And Allah is never unaware of what you do.
(Quran 2:140)
Imam Anwar Al-Awlaki (Rahimullah)
In the Name of Allâh, the Most Beneficent, the Most Merciful
Anwar al-Awlaki is a Muslim scholar of Yemeni heritage born in New Mexico. He served as an Imam in California, and later in the Washington, D.C. area where he headed the Dar Al-Hijrah Islamic Center and was also the Muslim Chaplain at George Washington University. In 2004 he returned to his native Yemen where he taught at Eman university until his arrest in mid 2006. Imam Anwar was released from custody on the 12th of December 2007 having spent a year and a half behind bars. In his first interview since his release, conducted by former Guantanamo Detainee and cageprisoners spokesman Moazzam Begg, he spoke about the conditions of his detention and shared his reflections on his time in prison.
The Life of the Prophet Muhammad (Makkan Period)
This 16 CD set is an outstanding collection of inspirational talks that introduces the life of Prophet Muhammad, the greatest human being to walk the face of the earth. In these talks, Imam Anwar al-Awlaki, author of the best selling series, The Lives of the Prophets, eloquently presents the Makkan period of the Prophet's life in a detailed manner, deriving valuable lessons from it and thus making it relevant to our modern times. The series is primarily based on Ibn Kathir's book on the Sirah. Some of the topics discussed include: The History of the Kabah, Muhammad in the Bible, The Call to Near Kin, The Islam of Hamzah, The Year of Grief, Lessons from the Trip to al-Taif and much more.
CD 1 | CD 2 | CD 3 | CD 4 | CD 5 | CD 6 | CD 7 | CD 8 | CD 9 | CD 10 | CD 11 | CD 12 | CD 13 | CD 14 | CD 15 | CD 16 |
The Life of the Prophet Muhammad (Medina Period)
The Life of Muhammad (S): Medina Period 1 of 2 is the second part of a three part series on the Sirah of our beloved Prophet Muhammad (S). The first part covered the Makkan era. This part focuses on the Medina era starting from the Hijrah up until the battle of the Trench. Here, Imam Anwar Al-Awlaki covers the first five years of the Medina era which include the all important events of the Hijrah, the establishment of the first Islamic State, the battle of Badr, the Battle of Uhud, and finally the battle of the Trench
CD 1 | CD 2 | CD 3 | CD 4 | CD 5 | CD 6 | CD 7 | CD 8 | CD 9 | CD 10 | CD 11 | CD 12 | CD 13 | CD 14 | CD 15 | CD 16 | CD 17 | CD 18 |
The Life of Muhammed - Madinah Part II
This set of lectures is the third and last part of The Life of Muhammad (saaws) . This set covers the last five years of the life of the Messenger of Allah, Muhammad (saaws) from the fifth year of Hijra to the tenth. It includes the important events of the truce of Hudaybiyyah, the battle of Khaibar, the battle of Mu tah, the conquest of Makkah, the battle of Hunain, the battle of Tabuk and finally the passing away of the seal of the Prophets.
CD 1 | CD 2 | CD 3 | CD 4 | CD 5 | CD 6 | CD 7 | CD 8 | CD 9 | CD 10 | CD 11 | CD 12 | CD 13 | CD 14 | CD 15 | CD 16 | CD 17 | CD 18 | CD 19 |
The Hereafter
In this series, the Imam vividly portrays the different phases the human soul passes through during its lifetime up to its death as well as the process of judgment of souls and the resulting eternal life in Heaven or Hell in the Hereafter. In breathtaking style the listener hears of the events that occur just before death and the events that come after it. The Imam gives a clear description about life in the grave, the horrors of the last day, the major and minor signs leading to the last hour and the day of resurrection. The Imam crowns this eloquently narrated lecture with the process of accountability and recompense. On the Day of Judgment those who pass the test will be rewarded with Paradise and those who fail will be rewarded with Hellfire.
CD 1 | CD 2 | CD 3 | CD 4 | CD 5 | CD 6 | CD 7 | CD 8 | CD 9 | CD 10 | CD 11 | CD 12 | CD 13 | CD 14 | CD 15 | CD 16 | CD 17 | CD 18 | CD 19 | CD 20 | CD 21 | CD 22 |
The Lives of the Prophets
The Lives of the Prophets" is a series of lectures delivered by Anwar Al-Awlaki. It is the first such series produced in the English language. The author has done extensive research in the original Arabic resources. The series is based primarily on Ibn Kathir s " Al-Bidayah wa-nihayah (The Beginning and the End)". Br. Al-Awlaki has done an excellent job of relying almost completely on the Quran, Hadith and statements of the Noble Companions.
CD 1 | CD 2 | CD 3 | CD 4 | CD 5 | CD 6 | CD 7 | CD 8 | CD 9 | CD 10 | CD 11 | CD 12 | CD 13 | CD 14 | CD 15 | CD 16 | CD 17 | CD 18 | CD 19 | CD 20 | CD 21 |
Abu Bakr al Siddiq : His Life and Times
This series of lectures covers the different aspects of the life of Abu Bakr (R.A.), including his life before Islam, during the life of the Prophet Muhammad (P.B.U.H.), and finally during his Khalifah.
CD 1 | CD 2 | CD 3 | CD 4 | CD 5 | CD 6 | CD 7 | CD 8 | CD 9 | CD 10 | CD 11 | CD 12 | CD 13 | CD 14 | CD 15 |
Download E-Book
Ummar Ibn Alkhataab - His Life and Times
Ummar Ibn Alkhataab (R.A.), His Life and Times by Imam Anwar Al-Awlaki. This series of lectures covers the different aspects of the life of Ummer Ibn Alkhataab(R.A.)
CD 1 | CD 2 | CD 3 | CD 4 | CD 5 | CD 6 | CD 7 | CD 8 | CD 9 | CD 10 | CD 11 | CD 12 | CD 13 | CD 14 | CD 15 | CD 16 | CD 17 | CD 18 |
Download E-Book
Mashari Al-Ashwaq ila Masari al-Ushaaq
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About the author
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The author’s full name was Ahmad Ibrahim Muhammad al-Dimashqi al-Dumyati, commonly known as Ibn an-Nuhaas and he died in the Year 814 Hijri, corresponding to the Year 1411 of the Gregorian calendar.
Al-Sakhawi said about him:
“He was eager to do good, preferred living in obscurity and showed no arrogance or pride due to his knowledge. Whoever would see him would think that he was a commoner a handsome man, with a beautiful beard, short and medium built. He spent most of his life stationed in Jihad until he died as a martyr.”
Ibn al-Imad said about him:
“The Sheikh, Imam, scholar and exemplar.”
In 814 Hijri the Romans attacked the people of Teenah in Egypt. The people of Dumyat, led by Ibn an-Nuhaas went to join their brothers in their fight against the invading forces. Ibn an-Nuhaas was killed in the battle, whilst facing the enemy and not fleeing from them, nine months after he completed writing this book.
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About the book
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Sheikh Abdullah Azzam said about this book: “This is the best book on Jihad.”
It is considered the most comprehensive study on the subject of Jihad because it was written by an author who practised, lived and experienced what he preached.
Syed Qutb said: “Indeed our words will remain lifeless, until we die in pursuit of those words, then those same words will be brought to life and live amongst the people, inspiring them and bringing their hearts to life.”
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Download Lectures
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CD 1 | CD 2 | CD 3 | CD 4 | CD 5 | CD 6 | CD 7 | CD 8 | CD 9 | CD 10 | CD 11 | CD 12 |
Thawaabit ala darb al Jihad
Thawaabit ala darb al Jihad is one of the best contemporary books on the subject of Jihad. It was written by Shaykh Yusuf al Uyayree. Shaykh Yusuf had left at an early age to fight in Afghanistan against the Russians. People who knew him described him as a very intelligent individual who was well-versed in all of the weaponry in all fields and was able to train with them very well. Later, he returned to the Arabian Peninsula where he continued serving the Mujahideen in Chechnya and fundraised for them. As time passed, he was arrested and put in jail for a few years. In jail he memorized al Bukhari and Muslim. When he came out, he wrote a few books; each one of them is a masterpiece. One can see the depth of his textual references to Qur an and Sunnah as well as references to present day occurences. He was later killed and died shaheed by the security forces in the Arabian Peninsula; we ask Allah for that to be the case.
Download 1 Jihad will continue until the Day of Judgment
Download 2 Jihad does not depend on an individual or individuals
Download 3 Jihad is not dependent on a particular land
Download 4 Jihad is not dependent on a battle
Download 5 Victory is not limited to military victory
Download 6 The definition of defeat
Beyond Guantanamo: Is This The End?
From the words of those who have been or are in the dungeons of the enemies of Islam, Shaikh Anwar al Awlaki delivers a message to the Muslim prisoners from the Muslim prisoners. This lecture, which was scheduled for public broadcast at the Annual CagePrisoners Iftar Dinner 2009, was banned by the Kensington and Chelsea Council in London without reason.
State of the Ummah
"And what is the matter with you, that you fight not in the cause of Allaah..." In the lecture Anwar Al-Awlaki gives the audience a much needed reminder, using the Qur aan and Hadeeth, to give a solution to the humiliated Ummah. Reminding us that our honour is in our religion and so we should return to it, if we wish to see the return of al Islaam. Imam Anwar Al-Awlaki delivered this lecture entitled "State of the Ummah" on 1st March 2009 via Teleconference to our brothers and sisters in Pakistan
Dreams and Dream Interpretations
Allah Almighty says: Behold! Verily on the friends of Allah there is no fear, nor shall they grieve; those who believe and guard against evil. For them are glad tidings, in the life of this world and in the Hereafter. The Messenger of Allah (pbuh) explained the glad tidings of the life of this world to be dreams. He said it is: the good dream that a Muslim sees or is seen for him The world of dreams is an amazing and intriguing one. The early scholar of Islam Ibn Qutaybah says: There is nothing that people deal with from the different sciences that is more obscure, delicate, exalted, noble, difficult, and problematic than dreams, because they are a type of revelation and a kind of prophethood . CD1: seventeen Rules of Dream Interpretations CD2: Dreams in the Quran and Hadith CD3: Dreams of the Companions and examples of interpretation from the book of Ibn Qutayba
The Dust will Never Settle Down
There has been recently an increase of unacceptable behavior from the kuffar towards our beloved Prophet. So what is the ruling of sharia on such incidents and how did the Sahaba deal with such people and what do our scholars say about them. About this and more Imam Anwar will deliver a talk titled: The Dust will Never Settle Down . Allaah will suffice His Prophet (peace and blessings of Allaah be upon him) against the criminals who mock him. He says (interpretation of the meaning): For he who hates you (O Muhammad), he will be cut off (from posterity and every good thing in this world and in the Hereafter) [al-Kawthar 108:3] i.e., he is scorned and humiliated and cut off from all that is good. When the Muslims besieged a stronghold and its people resisted, then they heard them mocking and reviling the Prophet (peace and blessings of Allaah be upon him), they would sense that victory was at hand, and it would only be a short time before Allaah granted them victory, to avenge His Messenger (peace and blessings of Allaah be upon him). Al-Saarim al-Maslool (p. 116-117).
Battle of The Hearts and Minds
This lecture was delivered to a South African audience via live phone link on Sunday 11 May 2008. It was part of a Conference held by PureIslam Da'wah and Publications themed: Holding on to Hot Coals - Surviving as a Muslim in the West. An important topic that is going unnoticed by the majority of people around the world. With the advancement of communications in the world, the enemies are not only plotting away with their weapons but also with their lies portrayed in the media spreading all sorts of lies to justify the slaughter of innocent human beings
The Maccan Minority
In light of the current situation the Muslim Ummah is facing in the West, it is evident that there is a pressing need for a better understanding of how the Muslims should live as a minority in a non-Muslim society. Sheikh Anwar Al-Awlaki sheds light upon the Quran, hadeeth and the seerah (particularly the first 13 years in Makkah) and presents lessons to the daiee in order to strengthen his or her methods of conveying the message of Islam to the West.
The Bearers Of Glad Tidings
Muhammad Salallahu alahi Wasallam in the bible. "Those who follow the Apostle, the unlettered Prophet, Whom they find mentioned in their own Scriptures, in the Torah and the Gospel... (Holy Qu'ran: VII - 157; Translation: Yusif Ali)
Allah Is Preparing Us For Victory
This title is taken from the book on history Al-Kaamil by Imam Ibn Atheer (rahimahullah). If Allah Azza wa Jall wants an end He will create for it the means that will lead towards that end. If Allah Azza wa Jall wants victory for this Ummah, then Allah Azza wa Jall creates the circumstances for that. So you can sense victory is coming by looking at what is happening today.
Understanding the Qur an
Mere decorations and occasional recitation upon the death of a family member are just some of the ways that the use and purpose of the Qur an has been misconstrued. Sheikh Anwar Al-Awlaki explains and reminds the listener of the true purpose for the Quran s revelation. The Sheikh looks at examples such as Ibn Umar taking 14 years to memorize Surah Baqarah, whereas nowadays it could take as little as a few months. Why the discrepancy? It was due to their application of each ayat before moving on to another. One must remember to ponder, reflect and understand the Quran properly, thereby actualizing the true reason for its revelation.
Companions Of The Ditch And Lessons From The Life Of Musa
Companions Of The Ditch - In the first of these two lectures Imam Anwar extracts benefits from the famous story in the Qur'an about the struggle between a boy of faith and a disbelieving king. Imam Anwar explains the significance of the story in the constant conflict between truth and falsehood and the sacrifices required to stand firm upon Iman (faith)
Lessons from the life of Prophet Musa (alayhis-salam) - The life of Musa (alayhis-salam) is truly a treasure chest for the Muslim Ummah. In this sermon (Khutbah) Imam Anwar has taken selected events from the life of Musa to exemplify how Allah strenghtens and aids those who believe in times of need.
Companions Of The Ditch
Track 1 | Track 2 | Track 3 | Track 4 | Track 5 | Track 6
Lessons From The Life Of Musa
Track 1 | Track 2 | Track 3 | Track 4 | Track 5 | Track 6 | Track 7
25 Promises from Allah to the Believers
This lively two CD Lecture presents many lessons and benefits for the Muslim Ummah in their time of need. This lecture will instill trust, reliance and hope in Allah, whilst strengthening a Muslim's conviction knowing that Allah never fails in His promises
Stories from Hadith
Compelling tales of past nations relived in the words of a superb narrator renowned for his story telling skills. Listen to this audio chronicle of legends from past nations and the lessons held within them. These stories were narrated by the Prophet (pbuh) to his Companions and have since found their way into the books of Sahih Hadith.
Part 1 | Part 2 | Part 3 | Part 4 |
Hijrah
Sh Anwar speaks about the necessity of understanding and performing Hijra for the sake of Allah. Surah/Chapter 008 - Al-Anf l. Verse 72. English Translation of the Meaning(The Noble Qur an) Lo! those who believed and left their homes and strove with their wealth and their lives for the cause of Allah, and those who took them in and helped them; these are protecting friends one of another. And those who believed but did not leave their homes, ye have no duty to protect them till they leave their homes; but if they seek help from you in the matter of religion then it is your duty to help (them) except against a folk between whom and you there is a treaty. Allah is Seer of what ye do.
The Story Of The Bull
Dividing and Conquering the Muslim lands; the speaker discusses this political phenomenon with a simple parable from the Sunnah, of a lion that cunningly divides and devours three bulls. The bulls remained too much of a meal for the lion while they held together, defending each others backs. The lion thus adopted the art of deceiving, thus causing the bulls to fall into suspicion and apathy, dividing their strength, rendering them useless against the bitter bite of the enemy.
Quest For Truth - Salman al-Farisi
This is the story of the famed companion of the Prophet (pbuh), Salman the Persian and his incredible journey to Islam. Having begun life as the boy of a Zoroastrian priest, Salman soon found a simple errand for his father had become the beginning of an epic struggle to discover the truth about life and purpose. Salman was a pagan fire worshiper, who became the apprentice of two Christian priests, one after the other, who then became the slave of a Jew, finally finding liberation in the light of Islam. All of which happened in the span of many years. His story is a tale of patience, persistence and forbearance for the truth.
Another Ramadan 2008
Imam Anwar al-Awlaki delivered this speech via teleconference at Another Ramadan 2008 charity dinner organised by Cageprisoners on the 7th September 2008 in Wandsworth Civic Suite, London.
Others
The Experiences and Ultimate End of Those Who Followed and Opposed the Prophet
The Quran - The Book Of Tolerance (Dealing With Differences)
More Sheikh Anwar Lectures:
Prophet Muhammad (SAW): Stories of the Prophets by Ibn Kathir - Islamic Audiobook Islam Seerah
https://www.youtube.com/results?search_query=shuja+uddin+sheikh+seerat+un+nabi
Seerat Un-Nabi S.A.W | Shuja Uddin Sheikh
https://kathor.yourwebsitespace.com/creator.html
Quran Way of
Life
1. Respect and honor all human beings irrespective of their religion, color, race, sex, language, status, property, birth, profession/job and so on [17/70] Verily we have honoured the Children of Adam. We carry them on the land and the sea, and have made provision of good things for them, and have preferred them above many of those whom We created with a marked preferment.
2. Talk straight, to the point, without any ambiguity or deception [33/70] O ye who believe! Guard your duty to Allah, and speak words straight to the point;
3. Choose best words to speak and say them in the best possible way[17/53, 2/83] Tell My bondmen to speak that which is kindlier. Lo! the devil soweth discord among them. Lo! the devil is for man an open foe. And (remember) when We made a covenant with the Children of Israel, (saying): Worship none save Allah (only), and be good to parents and to kindred and to orphans and the needy, and speak kindly to mankind; and establish worship and pay the poor-due. Then, after that, ye slid back, save a few of you, being averse.
4. Do not shout. Speak politely keeping your voice low. [31/19] Be modest in thy bearing and subdue thy voice. Lo! the harshest of all voices is the voice of the ass.
5. Always speak the truth. Shun words that are deceitful and ostentatious [22/30] That (is the command). And whoso magnifieth the sacred things of Allah, it will be well for him in the sight of his Lord. The cattle are lawful unto you save that which hath been told you. So shun the filth of idols, and shun lying speech
6. Do not confound truth with falsehood [2/42] Confound not truth with falsehood, nor knowingly conceal the truth.
7. Say with your mouth what is in your heart [3/167] And that He might know the hypocrites, unto whom it was said: Come, fight in the way of Allah, or defend yourselves. They answered: If we knew aught of fighting we would follow you. On that day they were nearer disbelief than faith. They utter with their mouths a thing which is not in their hearts. Allah is Best Aware of what they hide.
8. Speak in a civilized manner in a language that is recognized by the society and is commonly used [4/5] Give not unto the foolish (what is in) your (keeping of their) wealth, which Allah hath given you to maintain; but feed and clothe them from it, and speak kindly unto them
9. When you voice an opinion, be just, even if it is against a relative [6/152] And approach not the wealth of the orphan save with that which is better, till he reach maturity. Give full measure and full weight, in justice. We task not any soul beyond its scope. And if ye give your word, do justice thereunto, even though it be (against) a kinsman; and fulfil the covenant of Allah. This He commandeth you that haply ye may remember.
10. Do not be a bragging boaster [31/18] Turn not thy cheek in scorn toward folk, nor walk with pertness in the land. Lo! Allah loveth not each braggart boaster.
11. Do not talk, listen or do anything vain[23/3, 28/55] Successful indeed are the believers Who are humble in their prayers,And who shun vain conversation,…And when they hear vanity they withdraw from it and say: Unto us our works and unto you your works. Peace be unto you! We desire not the ignorant.
12. Do not participate in any paltry. If you pass near a futile play, then pass by with dignity [25/72] And those who will not witness vanity, but when they pass near senseless play, pass by with dignity.
13. Do not verge upon any immodesty or lewdness whether surreptitious or overt [6/151] Say: Come, I will recite unto you that which your Lord hath made a sacred duty for you: That ye ascribe no thing as partner unto Him and that ye do good to parents, and that ye slay not your children because of penury - We provide for you and for them - and that ye draw not nigh to lewd things whether open or concealed. And that ye slay not the life which Allah hath made sacred, save in the course of justice. This He hath command you, in order that ye may discern.
14. If, unintentionally, any misconduct occurs by you, then correct yourself expeditiously [3/134] Those who spend (of that which Allah hath given them) in ease and in adversity, those who control their wrath and are forgiving toward mankind; Allah loveth the good;
15. Do not be contemptuous or arrogant with people [31/18] Turn not thy cheek in scorn toward folk, nor walk with pertness in the land. Lo! Allah loveth not each braggart boaster
16. Do not walk haughtily or with conceit [17/37, 31/18] And walk not in the earth exultant. Lo! thou canst not rend the earth, nor canst thou stretch to the height of the hills.
17. Be moderate in thy pace [31/19] Be modest in thy bearing and subdue thy voice. Lo! the harshest of all voices is the voice of the ass.
18. Walk with humility and sedateness [25/63] The (faithful) slaves of the Beneficent are they who walk upon the earth modestly, and when the foolish ones address them answer: Peace;
19. Keep your gazes lowered devoid of any lecherous leers and salacious stares [24/30-31] Tell the believing men to lower their gaze and be modest. That is purer for them. Lo! Allah is aware of what they do.And tell the believing women to lower their gaze and be modest, and to display of their adornment only that which is apparent, and to draw their veils over their bosoms, and not to reveal their adornment save to their own husbands or fathers or husbands' fathers, or their sons or their husbands' sons, or their brothers or their brothers' sons or sisters' sons, or their women, or their slaves, or male attendants who lack vigour, or children who know naught of women's nakedness. And let them not stamp their feet so as to reveal what they hide of their adornment. And turn unto Allah together, O believers, in order that ye may succeed
20. If you do not have complete knowledge about anything, it is better to keep silent. You might think that speaking about something without full knowledge is a trivial matter. But it might have grave consequences [24/15-16] When ye welcomed it with your tongues, and uttered with your mouths that whereof ye had no knowledge, ye counted it a trifle. In the sight of Allah it is very great.
Wherefor, when ye heard it, said ye not: It is not for us to speak of this. Glory be to Thee (O Allah)! This is awful calumny
21. When you hear something malicious about someone, keep a favourable view about him/her until you attain full knowledge about the matter. Consider others innocent until they are proven guilty with solid and truthful evidence [24/12-13] Why did not the believers, men and women, when ye heard it, think good of their own own folk, and say: It is a manifest untruth?
Why did they not produce four witnesses? Since they produce not witnesses, they verily are liars in the sight of Allah
22. Ascertain the truth of any news, lest you smite someone in ignorance and afterwards repent of what you did [49/6] O ye who believe! If an evil-liver bring you tidings, verify it, lest ye smite some folk in ignorance and afterward repent of what ye did.
23. Do not follow blindly any information of which you have no direct knowledge. (Using your faculties of perception and conception) you must verify it for yourself. In the Court of your Lord, you will be held accountable for your hearing, sight, and the faculty of reasoning [17/36] O man), follow not that whereof thou hast no knowledge. Lo! the hearing and the sight and the heart - of each of these it will be asked.
24. Never think that you have reached the final stage of knowledge and nobody knows more than yourself. Remember! Above everyone endowed with knowledge is another endowed with more knowledge [12/76]. Even the Prophet [p.b.u.h] was asked to keep praying, "O My sustainer! Advance me in knowledge." [20:114] Then exalted be Allah, the True King! And hasten not (O Muhammad) with the Qur'an ere its revelation hath been perfected unto thee, and say: My Lord! Increase me in knowledge.
25. The believers are but a single Brotherhood. Live like members of one family, brothers and sisters unto one another [49/10] The believers are naught else than brothers. Therefore make peace between your brethren and observe your duty to Allah that haply ye may obtain mercy.
26. Do not make mockery of others or ridicule others [49/11]
27. Do not defame others [49/11]
28. Do not insult others by nicknames [49/11] O ye who believe! Let not a folk deride a folk who may be better than they (are), not let women (deride) women who may be better than they are; neither defame one another, nor insult one another by nicknames. Bad is the name of lewdness after faith. And whoso turneth not in repentance, such are evil-doers
29. Avoid suspicion and guesswork. Suspicion and guesswork might deplete your communal energy [49/12]
30. Spy not upon one another [49/12]
31. Do not backbite one another [49/12] O ye who believe! Shun much suspicion; for lo! some suspicion is a crime. And spy not, neither backbite one another. Would one of you love to eat the flesh of his dead brother? Ye abhor that (so abhor the other)! And keep your duty (to Allah). Lo! Allah is Relenting, Merciful.
32. When you meet each other, offer good wishes and blessings for safety. One who conveys to you a message of safety and security and also when a courteous greeting is offered to you, meet it with a greeting still more courteous or (at least) of equal courtesy[4/86] When ye are greeted with a greeting, greet ye with a better than it or return it. Lo! Allah taketh count of all things.
33. When you enter your own home or the home of somebody else, compliment the inmates [24/61] No blame is there upon the blind nor any blame upon the lame nor any blame upon the sick nor on yourselves if ye eat from your houses, or the houses of your fathers, or the houses of your mothers, or the houses of your brothers, or the houses of your sisters, or the houses of your fathers' brothers, or the houses of your fathers' sisters, or the houses of your mothers' brothers, or the houses of your mothers' sisters, or (from that) whereof ye hold the keys, or (from the house) of a friend. No sin shall it be for you whether ye eat together or apart. But when ye enter houses, salute one another with a greeting from Allah, blessed and sweet. Thus Allah maketh clear His revelations for you, that haply ye may understand
34. Do not enter houses other than your own until you have sought permission; and then greet the inmates and wish them a life of blessing, purity and pleasure [24/27] O ye who believe! Enter not houses other than your own without first announcing your presence and invoking peace upon the folk thereof. That is better for you, that ye may be heedful.
35. Treat kindly : Your parents; Relatives; The orphans; And those who have been left alone in the society
36. Take care of : The needy, The disabled, Those whose hard earned income is insufficient to meet their needs; And those whose businesses have stalled ; And those who have lost their jobs. [4/36]
37. Treat kindly : Your related neighbors, and unrelated neighbors; Companions by your side in public gatherings, or public transportation.
38. Be generous to the needy wayfarer, the homeless son of the street, and the one who reaches you in a destitute condition
39. Be nice to people who work under your care. [4/36]And serve Allah. Ascribe no thing as partner unto Him. (Show) kindness unto parents, and unto near kindred, and orphans, and the needy, and unto the neighbour who is of kin (unto you) and the neighbour who is not of kin, and the fellow-traveller and the wayfarer and (the slaves) whom your right hands possess. Lo! Allah loveth not such as are proud and boastful, 40. Do not follow up what you have given to others to afflict them with reminders of your generosity[2/262] Those who spend their wealth for the cause of Allah and afterward make not reproach and injury to follow that which they have spent; their reward is with their Lord, and there shall no fear come upon them, neither shall they grieve.
41. Do not expect a return for your good behavior, not even thanks [76/9] Saying): We feed you, for the sake of Allah only. We wish for no reward nor thanks from you;
42. Cooperate with one another in good deeds and do not cooperate with others in evil and bad matters [5/2] O ye who believe! Profane not Allah's monuments nor the Sacred Month nor the offerings nor the garlands, nor those repairing to the Sacred House, seeking the grace and pleasure of their Lord. But when ye have left the sacred territory, then go hunting (if ye will). And let not your hatred of a folk who (once) stopped your going to the inviolable place of worship seduce you to transgress; but help ye one another unto righteousness and pious duty. Help not one another unto sin and transgression, but keep your duty to Allah. Lo! Allah is severe in punishment.
43. Do no try to impress people on account of self-proclaimed virtues [53/32]Those who avoid enormities of sin and abominations, save the unwilled offences - (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil).
44. You should enjoin right conduct on others but mend your own ways first. Actions speak louder than words. You must first practice good deeds yourself, then preach [2/44] Enjoin ye righteousness upon mankind while ye yourselves forget (to practise it)? And ye are readers of the Scripture! Have ye then no sense?45. Correct yourself and your families first [before trying to correct others] [66/6] O ye who believe! Ward off from yourselves and your families a Fire whereof the fuel is men and stones, over which are set angels strong, severe, who resist not Allah in that which He commandeth them, but do that which they are commanded.
46. Pardon gracefully if anyone among you who commits a bad deed out of ignorance, and then repents and amends [6/54] And when those who believe in Our revelations come unto thee, say: Peace be unto you! Your Lord hath prescribed for Himself mercy, that whoso of you doeth evil through ignorance and repenteth afterward thereof and doeth right, (for him) lo! He is Forgiving, Merciful.
47. Divert and sublimate your anger and potentially virulent emotions to creative energy, and become a source of tranquillity and comfort to people [3/134] Those who spend (of that which Allah hath given them) in ease and in adversity, those who control their wrath and are forgiving toward mankind; Allah loveth the good;
48. Call people to the Way of your Lord with wisdom and beautiful exhortation. Reason with them most decently [16/125] Call unto the way of thy Lord with wisdom and fair exhortation, and reason with them in the better way. Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who go aright.
49. Leave to themselves those who do not give any importance to the Divine code and have adopted and consider it as mere play and amusement [6/70] And forsake those who take their religion for a pastime and a jest, and whom the life of the world beguileth. Remind (mankind) hereby lest a soul be destroyed by what it earneth. It hath beside Allah no protecting ally nor intercessor, and though it offer every compensation it will not be accepted from it. Those are they who perish by their own deserts. For them is drink of boiling water and a painful doom, because they disbelieved
50. Sit not in the company of those who ridicule Divine Law unless they engage in some other conversation [4/140] He hath already revealed unto you in the Scripture that, when ye hear the revelations of Allah rejected and derided, (ye) sit not with them (who disbelieve and mock) until they engage in some other conversation. Lo! in that case (if ye stayed) ye would be like unto them. Lo! Allah will gather hypocrites and disbelievers, all together, into hell;
51. Do not be jealous of those who are blessed [4/54] Or are they jealous of mankind because of that which Allah of His bounty hath bestowed upon them? For We bestowed upon the house of Abraham (of old) the Scripture and wisdom, and We bestowed on them a mighty kingdom.
52. In your collective life, make rooms for others [58/11] O ye who believe! when it is said unto you, Make room! in assemblies, then make room; Allah will make way for you (hereafter). And when it is said, Come up higher! go up higher; Allah will exalt those who believe among you, and those who have knowledge, to high ranks. Allah is Informed of what ye do
53. When invited to dine, Go at the appointed time. Do not arrive too early to wait for the preparation of meal or linger after eating to engage in bootless babble. Such things may cause inconvenience to the host [33/53] O Ye who believe! Enter not the dwellings of the Prophet for a meal without waiting for the proper time, unless permission be granted you. But if ye are invited, enter, and, when your meal is ended, then disperse. Linger not for conversation. Lo! that would cause annoyance to the Prophet, and he would be shy of (asking) you (to go); but Allah is not shy of the truth. And when ye ask of them (the wives of the Prophet) anything, ask it of them from behind a curtain. That is purer for your hearts and for their hearts. And it is not for you to cause annoyance to the messenger of Allah, nor that ye should ever marry his wives after him. Lo! that in Allah's sight would be an enormity.
54. Eat and drink [what is lawful] in moderation
55. Do not squander your wealth
7:31 (Asad) O CHILDREN of Adam! Beautify yourselves [23] for every act of worship, and eat and drink [freely], but do not waste: verily, He does not love the wasteful!
56. Fulfill your promises and commitments [17/34] Come not near the wealth of the orphan save with that which is better till he come to strength; and keep the covenant. Lo! of the covenant it will be asked
57. Keep yourself clean, pure [9/108] Never stand (to pray) there. A place of worship which was found upon duty (to Allah) from the first day is more worthy that thou shouldst stand (to pray) therein, wherein are men who love to purify themselves. Allah loveth the purifiers.
58. Dress-up in agreeable attire and adorn yourself with exquisite character from inside out [7/26]. (Asad) O CHILDREN of Adam! Indeed, We have bestowed upon you from on high [the knowledge of making] garments to cover your nakedness, and as a thing of beauty: but the garment of God-consciousness is the best of all. Herein lies a message from God, so that man” might take it to heart.
59. Seek your provision only by fair endeavor [2/188]
60. Do not devour the wealth and property of others unjustly, nor bribe the officials or the judges to deprive others of their possessions2:188 AND DEVOUR NOT one another's possessions wrongfully, and neither employ legal artifices with a view to devouring sinfully, and knowingly, anything that by right belongs to others.
4:36 AND WORSHIP God [alone], and do not ascribe divinity,
in any way, to aught beside Him. And do good unto your parents,
and near of kin, and unto orphans, and the needy,
and the neighbour from among your own people,
and the neighbour who is a stranger,
and the friend by your side, and the wayfarer,
and those whom you rightfully possess.
Verily, God does not love any of those who,
full of self-conceit, act in a boastful manner;
· 39:53 SAY: “[Thus speaks God:] ‘O you servants of Mine who have transgressed against your own selves! Despair not of God’s mercy: behold, God forgives all sins - for, verily, He alone is much-forgiving, a dispenser of grace!’ ” ·